Where as we strive/day dream of Nationalist governments all across the west working for the interests of the indigenous people of each country, in peaceful cooperation with one another.
We also understand this ideal is a unlikely fantasy at least before a collapse. There for whats set out below is in some ways the opposite of the ideal but at least obtainable and something that we can start on right away. To break away from the current corrupt governments of the west who work directly against the very people they are meant to serve, Is a important one. If you remove your Finance and compliance as much as legally possible, you have struck a mighty blow for these 2 things are the most important assets for a government to govern.
The Break away Community
What we have set out here for you to read is designed to give you a taste of what life could be like in decentralised, Nationalist communities. Once you have acquainted yourself with our position on various issues in the other pages found on this site, you will find information relating to how you can get involved with ORDER15. Our job is to offer you a vision of a brighter future. If you like what you see, you can help us make that future a reality.
“A good man and a good citizen are not exactly the same thing.” – Augustine
WE don’t have to rely on ministerial expense scandals, corruption in high places and lying politicians to convince us that parliamentary democracy is a sham; the system itself is rotten to the core.
In the past, the political process involved small groups of chieftains, warriors and holy men, each of whom would get together at regular intervals to discuss the needs and aspirations of their respective communities; particularly in relation to security and wellbeing. Politics has always been open to abuse, of course, but the Anglo-Saxon (Germanic) tradition of the Witenagemot – also known as the Witan – was one of the more decentralised examples of how our ancestors would exert a form of political authority that had been channelled up from the grassroots. Those involved felt a sense of duty and responsibility to their people, quite unlike the politicians of today with their noses firmly stuck in the trough.
The main problem with parliamentary democracy is the fact that it is representative. Indeed, whilst it is possible for people to vote for a political party and elect a politician from their immediate locality, that individual cannot be recalled or replaced for several years – depending on the country concerned and the parliamentary system in question. However, as we know only too well, politicians are not very good at keeping their promises and tend to get elected and then make a series of treacherous u-turns. So whilst a politician claims to represent your interests he or she actually represents the interests of a party. The term ‘party’ relates to a part of the whole, so despite a Member of Parliament supposedly representing people residing within a specific area, only a mere section of the community – i.e. those who voted for the MP in the first place – is able to have its wishes expressed. And that’s without taking into account that a minority of people even bother to vote in the first place, let alone the fact that politicians rarely bother to fulfil their promises!
Instead of representative democracy, through which politicians serve their own interests at the expense of the community on behalf of the state, ORDER15 believe’s in participation. In other words, instead of voting for politicians every few years and then allowing them to go on and act precisely as they wish, we believe that people should take an active role in politics themselves. Not on a national scale, but within their own localities. Instead of politicians, ORDER15 favour’s delegates, people who must either reflect the wishes of the people or be replaced immediately. This process would safeguard against corruption and unaccountability and make sure that people had a real say in the running of their own areas. This will mark a return, if you like, to the old Witenagemot system.
The fact that people have put so much power in the hands of the state has meant that the traditions and values of our communities are becoming eroded at an alarming rate. National laws and constitutions are a relatively modern phenomenon and to suppose that humans are incapable of organising themselves into close-knit communities is to hand over total responsibility to the state. Think about it, do you really wish to leave things to the businessmen, the politicians, the councillors, the judges, the bailiffs, the tax collectors, the landlords, the soldiers, the police and the teachers, or would you prefer to see power, wealth and arms restored to the community where it belongs? The less we depend on the state and its institutions, the more irrelevant it will become. Once that happens, of course, it will become superfluous to requirements and will be swept aside. We fight, therefore, for the community against the state.
The sickness of the Left
“Karl Marx, who spent most of his life in the reading room of the British Museum Library, probably came as little into contact with nature as it was possible to do and still stay alive. The result was that his philosophy ignored everything not human absolutely completely. He was aware (just) that food came from the country. He was aware that there must be some people out there somewhere who grew it. It was his object to rescue these imaginary people from what he called ‘the idiocy of rural life’. What is that to the idiocy of spending all your life in the British Museum Library?” – John Seymour
We have formulated a programme to combat the continuing degeneration of Western society and ensure that things like Racial purity, Order Education Esthetics Divinity survive the impending collapse.
Sadly, however, most people on the Left will not rest until they can organise every minute aspect of people’s lives. It is a self-perpetuating disease. This is why Leftists talk of the ‘right to work’, when – as Bob Black rightly points out – the real problem is work itself. The Left, refuses to tolerate anyone who tries to opt out of its vision of an all-inclusive society. Some of us, however, want no part of this and will only ever be ‘Nationalist’ among ourselves and with our own kind. In this respect, we are an elitist Movement holding firm to the notion that everybody is ‘equal’.
The issue of egalitarianism is one of the main stumbling blocks of the contemporary Left and stems from John Locke’s ill-conceived theories about the tabula rasa. This is the ludicrous idea that humans enter the world as a ‘blank slate’ and soak up everything around them like a sponge. But we are not merely influenced by environmental factors or the impression made upon us by our immediate surroundings, we also inherit many genetic traits from our parents, grandparents and great-grandparents. To some extent, then, we have already been shaped before we even leave the womb and that can have a big impact on the kind of people we eventually become. The socio-economic climate in which someone is born can have an impact on the way they develop, of course, but genetic factors far outweigh the environmental considerations and should not be ignored.
To suppose, therefore, that humans are somehow ‘equal’ is quite ridiculous. On the other hand, this does not mean that people who are less intelligent or physically handicapped should be treated with disdain or cruelty. Those who display a superior ability in certain areas have a responsibility to those who exhibit less. Humanity – like the rest of nature – is hierarchical and the Left’s progressive fantasies about a world in which everyone acquires the same rank, inevitably manifests itself as a levelling process in which oppressive laws are used to drag the strong down to the level of the most weak and resentful. Order15 believe’s in encouraging people to express their full potential, not in forcing them to sink to a common denominator.
Left-wing politics inevitably descend into barbarity and totalitarianism and this is why capitalism at the expense of Identity has been allowed to prosper to the extent that it has. Whenever the Left ascends to power, it simply administers capitalism in a slightly modified form; through the bureaucratic organs of the state. Left-wing strategy, however, has often been highly effective and there is no reason why tactics such as entryism, industrial sabotage, picket lines, fundraising and community action should not be used by members of ORDER15. This is why we recommend several texts dealing with Derek Hatton’s Militant and other organisations that have successfully infiltrated both local councils and the ranks of their opponents.
“The struggle of our time is to concentrate, not to dissipate; to renew our association with traditional wisdom; to re-establish a vital connection between the individual and the race. It is, in a word, a struggle against liberalism.” – T.S. Eliot
AS far as the Left is concerned, ORDER15 is simply a form of generic fascism or, according to some of the more paranoid theories, a Right-wing conspiracy devoted to the subversion of the Middle and upper middle class. Needless to say, this interpretation is incorrect and ORDER15 openly centres on the fact that we are racial separatists. we wish to form Nationalist communities that are ethnically organic we also oppose negative and counter-productive attitudes that encourage racial hatred or mindless violence
Right-wing ”democratic” organisations that recommend either a tightening of current immigration laws or advocate that people of non-European descent be repatriated to their countries of ethnic origin, inevitably try to play the system at its own game and therefore always come off second-best. The reason for this is simple. Not only do they become seduced and then corrupted by the parliamentary establishment and end up having to compromise in order to make electoral progress, they also reinforce the nonsensical realities of the modern nation-state by completely failing to understand the important difference between citizenship and ethnicity. As we mentioned in the Introduction, the 1789 French Revolution transformed a nation of monarchical subjects into citizens of a new republic, but aside from the fact that the jingoistic watchwords of ‘liberty, equality and fraternity’ were never put into practice, it did become possible for individuals to become part of the nation through citizenship alone, rather than it being a result of their French ethnicity. This subtle change has now smoothed the way for modern capitalists to bring in economic migrants from the Third World who, allegedly, are just as ‘French’, ‘English’ or ‘German’ as those of us with a blood-lineage stretching back thousands of years. The ‘nations’ of today, therefore, are completely false. By giving credence to these artificial entities, the ”democratic” Right actually reinforces the liberal-democratic myth. However, due to mass immigration and shifting demographics, the populations of contemporary Western ‘nations’ are changing all the time and therefore the establishment makes a determined effort to constantly redefine the whole concept of nationhood. The multi-racial populations of Europe and North America cannot be regarded as ‘nations’ at all. People of non-European extraction may well be national citizens and hold a valid passport informing them that they have become ‘naturalised’, but, in reality, true nationhood is based on ethnic considerations. Names like ‘England’, ‘France’ and ‘Germany’ were once related to specific tribes and they were hardly Moorish, Bedouin or Zulu, so the fact that modern nation-states no longer reflect the ethnic identity of those original Indo-European tribes – or at least not entirely – makes the whole thing a total farce. Is northern Paris, with its large African population, still French? Are the Turks who have settled in Deutschland still German? Of course not.
Race defines who we are, it provides us with an identity and exists for a damn good reason. Without maintaining this essential diversity, something you can find throughout nature, the world will become increasingly drab, standardised and monotonous and the only people left on the planet will inevitably form part of a coffee-coloured mush of uniform humanity. ORDER15 wish to preserve the different races of the earth and believe that multi-racialism ends with the dissolution of all races. Racial separatism is the only way that the organic balance can be restored. We realise that it is impossible to separate people in the large cities and towns, many of whom have racially-mixed children or wish to live among foreign populations, and neither should we attempt to do so. Indeed, we believe that the nation-states of the West are likely to collapse in the next few decades and that our respective countries will begin to fragment along racial and cultural lines. So there is clearly no need to treat people inhumanely by herding them into camps or deporting them in the way that the Soviets did in the last century; something which ended disastrously for those concerned. ORDER15 must form new communities based on their own racial and cultural values.
“If you want to continue to be the slaves of bankers and pay the cost of your own slavery, then let bankers continue to create money and control credit.” – Sir Josiah Stamp
“Permit me to issue and control the money of a nation, and I care not who makes its laws.” – Meyer Amschel Rothschild
THE last few years have seen the international stockbrokers and high street banks become increasingly materialistic, even going so far as to swallow one another up in a rapacious war of all-against-all. There is no sentiment in business, of course, but money was not always used for person gain and began as a means of exchange. At one time, of course, people would barter – or exchange – various items without using money at all. Since then, however, money has become a commodity in itself and the money-grubbing speculators and middle-men have devoured our communities like financial piranha. By lending money at exorbitant rates of interest, the modern usurers, loan sharks and creditors have tightened their vice-like grip around the throats of our national economies. But whilst the money-lenders can create their own finance with the mere stroke of a pen or just a few taps on the keyboard, their clients have to pay it back in real terms – including interest. Regardless how much real money or gold bullion they have hidden away in the vaults, the banks simply hand over a paper cheque and then expect you to pay them off with hard cash over an agreed period of time. If you lose your job, on the other hand, or find that you are unable to keep up the repayments for any other reason, the bailiffs arrive to seize your possessions or, in many cases, your home.
The usurers also manipulate entire governments by shackling them to the national debt. This is incurred by those countries which have borrowed money to go to war or prop up their flagging economies, but it has to be repaid through rising taxation and this leads, inevitably, to a decline in public services and affects the poorest people in society. So what are the economic alternatives?
We have long predicted that the internationalist system will collapse under its own weight, but you can help us hasten that process by making sure that you operate outside the present economic infrastructure as much as you possibly can. There has always been a black market, of course, but there are more legal ways of avoiding the banks, the loan companies and the taxmen. One way this can be achieved is through bartering or by setting up local exchange trading services (LETS), which enable people to trade skills and services, as already operated by memebers of the Kulture society This operates by creating a credit scheme that is rather similar to the way money used to function before the system became corrupted. If someone cuts your hair, for example, you may wish to use the barter system and return the favour by mowing their lawn or giving their daughter piano lessons. With the LETs idea, on the other hand, you may receive a haircut and find that you are not currently able to offer anything in return. Perhaps your job is seasonal, for example. This problem can easily be surmounted by appointing a community book-keeper who makes a note of all transactions. If somebody owes somebody else for receiving a service of some kind, the person who provided the service receives either a credit note or form of local currency. But there is no interest involved. In UK, for example, there is the ‘Brixton pound’, and thousands more communities around Europe and the world each have their own local versions of the exchange trading system. Alternative currencies drive government bureaucrats and tax-collectors alike wild with fury, because people are operating outside the official economic parameters and thus strengthening the community at the expense of the state.
ORDER15 members can also establish alternative businesses. All it takes is for a group of people to grow their own food or make their own goods and set up a co-operative and participate in a trading scheme as a means of exchanging goods or services with other ORDER15 members in the community. Rather than pay with national currency, however, the purchasers should use an alternative currency or provide a service or skill in return. These schemes can become so highly successful that very often money rarely changes hands at all and everybody benefits from the economic freedom that this creates. Remember: we don’t have to involve ourselves in the current economic structure, see what you can do to withdraw from the fraudulent money system and live a more independent and self-sufficient life.
“Men had better be without education than be educated by their rulers; for this education is but the mere breaking in of the steer to the yoke; the mere discipline of the hunting dog, which by dint of severity is made to forego the strongest impulse of his nature, and instead of devouring his prey, to hasten with it to the feet of his master.” – Thomas Hodgkins
ONE of the main reasons people choose to become involved in political activity, is due to a growing concern towards the kind of world our children will be forced to inherit in the future We would all like to see a new generation of young Western people become instilled with our own healthy values, Are we fighting a losing battle or can we somehow ensure that our message of political, social and economic, Nationalist decentralisation is passed on to the Nationalist youth of tomorrow?
It is our view that the political and economic objectives of ORDER15 Movement must be preceded by a spiritual revolution which begins in the hearts and minds of individuals and then spreads by example. If we cannot change ourselves, then we cannot ever expect to encourage others to share our worldview and thus help build alternatives to the present system. Furthermore, if we do not set an example to our children then we will inevitably lose them to the prevailing anti-culture of television game shows, abortion-on-demand, gangsta-rap, drug-addiction and conformist apathy. The only way that we can succeed, therefore, is by rejecting the system itself and making the education of our own youth a priority.
Ever since the second half of the nineteenth century and the gradual expansion of the proletariat, parents no longer have the task of educating their children and most are deposited into State-run or grant-maintained schools. But is it right that a mother who is opposed to wage-slavery and economic servitude should be thrust into the workplace whilst her children are indoctrinated by the very system that she and her spouse vigorously oppose? Of course not. Picture the scene as a fifteen year-old child is taught by her parents that European people of varrious nations explored the world navigating the seas and mapping the contenents. Bringing fresh water, roads, and health care to even the most remote and poorest regions on the planet throught history . Before long, the same child is being informed by her teacher in the classroom that the peoples of European decent have a great burden of guilt to carry that of their ancestors who where souly responisble for the rape and enslavement of entire continents.
What can be done
Marching up to the school every two or three days, to complain to the headmaster that a certain teacher is contradicting their beliefs,
Or if there is the will and the legal possibility to do so then the parents should make that leap and take their children out of school completely and educate them at home.
ORDER15 understands that not all countries allow home schooling case in point Sweden our Birth place. In such cases members/parents must instill in their child the realization that not everything they are being taught in school is true and that not every teacher they are taught by is sane. However doing so in a way that they will not rebel and abandon their entire state education. For every untruth they are taught at school we must counter strike with what we know to be right and true. More importanly to cover topics and historical world events before the school does.
According to one source, “there are two broad groups of home educators: those with a philosophy and those with a problem.” But whilst many children are constantly exposed to bullying and various other problems, we should be primarily interested in how our children are developing ideologically. With the gradual decline of academic standards in modern society, many parents are exploring the option of home-schooling as a means of securing a sound education for their children. This idea is becoming very popular amongst religious groups, particularly Pagan and Muslim parents who have come to realise that the safest way of ensuring that their children receive an education based around their respective traditional and ethnic values, is to teach them first-hand. We must ensure that those of us with children make full use of this vital option if legally availble.
Home-schooling is certainly not a new concept. After all, before the advent of schools or educational systems it was considered perfectly natural for parents to educate and nurture their own children, with many of them viewing it as a sacred task. Nowadays. many parents are waking up to the fact that whilst people vary and have different needs, the National Curriculum merely demonstrates how a bureaucratic educational system is unable to cater for all tastes. Indeed, all curricula are heavily steeped in anti European anti white propaganda and those parents who believe in independence and creativity are becoming anxious for their children to have an opportunity to explore an alternative set of political or spiritual issues. It is also a fact that the less we depend upon the institutions of the state, the more freedom we can have over our own lives.
Once you start exploring the options, you will discover that there are many self-help groups out there who can give you important advice about how to proceed. Few people are aware that home-schoolers do not have to follow the National Curriculum. In fact they do not have to take tests or exams, do not have to have a timetable, do not have to have a qualified tutor to teach them, do not have to work during the usual school hours and do not have to work any particular number of hours a week. Parents themselves can provide their own teaching syllabuses and materials, not least because in most countries the state refuses to give them any financial assistance. Whist this may suggest that home-schooling is a costly business, especially for working class folk, teaching materials are not really that expensive. There are a wide range of preparatory textbooks which can be ordered from libraries. Alternatively, second-hand bookshops can often enable you to pick up a variety of useful encyclopaedias and other basic study aids for very little cost. If several ORDER15 members living in one area wish to organise a teaching environment for their children, books, stationary and other resources can even be shared. The proposed environment can simply be a room in a ORDER15 household, one which has been set aside for a blackboard, a small collection of educational literature and some painting, drawing and modelling materials.
Research has shown that many home-schooled children are two years ahead of those educated in schools and considerably more self-motivated. Parents are able to build up interesting programmes for their children using a wide range of sources, from selective school broadcasts on television to local museums. The choice extends to formal lessons, computer programmes, reading, playing, music, cooking, craftwork, sports and outdoor activities. Some parents may be concerned that home-schooling will result in their children being excluded from universities and colleges when they approach the official school-leaving age, due to the fact that it does not gear them towards tests and examinations. However, universities welcome application from home-schooled students and believe students educated primarily at home possess the passion for knowledge, independence and self-reliance that enables them to excel in intellectually challenging programmes of study. So schools will undoubtedly fade into the background as the whole community becomes a network of learning centres with people themselves taking full control of their family’s education.
One argument used by the liberal opponents of home-schooling is that children raised in such an environment will somehow grow up ‘sheltered’ or ‘socially naive’. However, this accusation can easily be refuted by pointing out that home-schooling essentially protects the innocence of childhood from the ravages of the mass society in which we find ourselves. Indeed, why shouldn’t parents seek to defend their offspring from the trappings of Anti white liberal-capitalism? Another favourite contention put forward by those who favour mass educational methods relates to the issue of socialisation. But where as children do need to socialise with other children, this is not the reason why they attend schools, anyway; schools should be there to educate children, not force them to adhere to a specific pattern of behaviour. Parents who home-school their children already ensure that their youngsters come into contact with other people through clubs, societies and associations. Home-schooling enables children to socialise within their own communities, rather than be subjected to the forced tyranny of the adolescent peer group. According to the March 1996 issue of Child Education magazine (p.68): “Several studies of home educated children have found that they have better social skills and are better socially adjusted than children of the same age who are educated at school. Home educated children tend to have more experience of relating to people who are both older and younger than themselves. In addition, they have had the particular benefit of learning through conversation and close personal contact. How often are children in a class of thirty or more listened to individually, talked to personally and praised and encouraged?” High praise indeed from a journal produced by the educational establishment!
If ORDER15 Parents are able to introduce their children to like-minded families in the same area it is possible to prevent ‘outsiders’ from having any influence upon their lives whatsoever. Indeed, by herding thirty or forty children of the same age group together in one room, schools inevitably create an artificial environment. This process hardly prepares young people for the harsh realities of life outside. In addition, the school is designed to turn youngsters into a ready-made workforce and far from acquainting them with their historical and pro white cultural traditions, adopts a production-line approach in order to prepare them for the boring servility of the factory floor or the computer terminal. Parents feel that there is plenty of time to get to grips with the grim realities of boring, repetitive jobs. Indeed, they may choose home education because they do not want their children to accept such limitations. They may hope instead to foster resourcefulness and individuality which will prepare them for more adventurous, interesting lives.
Finally, many of us are already involved in such initiatives and, in the future, hope to build an alternative home-education network. The growing distrust parents have towards the incompetence of state schooling is a crack in the enemy’s amour that is waiting to be exploited. Conscientious parents instinctively know that something is wrong with the system and are looking for a way out of it. Such people need our example and incentive, and there is no reason why ORDER15 cannot become one of the leading proponents of home education. We must establish practical learning centres, where tools and equipment will be available for those who wish to borrow them; we must install at first alternative online libraries where children can gain access to alternative books, tapes, films, Then we must create Community Centres to involve local people in sports activities, music, drama and social events; and we must set up family advice groups, where parents and children can meet up to discuss useful teaching methods and, if necessary, air potential problems or difficulties. In the meantime, if you are a parent who is unprepared to see your child force-fed a daily diet of anti European ‘political correctness’ and ‘positive discrimination’, then you should seriously consider the educational alternatives which are gradually becoming available. We must never lose sight of the fact that our alternative future lies in its youth.
“An armed society is a polite society. Manners are good when one may have to back up his acts with his life.” – Robert A. Heinlein
ORDER15 dose not suppose for one moment that alternative communities which have made a break with the system can remain immune from attack on a permanent basis. Human nature is such that, inevitably, there will always be potential outsiders wishing to cause trouble or steal our resources. Whilst we may be decentralists ourselves, many others are not and therefore our land and property will have to be vigorously defended like any other community. We reject utopianism and believe that we must always look at these things realistically, because our village-communities will have to arm themselves appropriately in order to survive. This does not, however, require the existence of a standing army or police force.
According to John E. Pfeiffer, writing in The Emergence of Man (Harper & Row, 1969), “when a group exceeds 500 persons, it requires some form of policing”. The reason being, 500 is the maximum number of people that a single individual can know personally and therefore if people in ORDER15 areas are comparatively more familiar with their neighbours it will result in a more settled and peaceful community. Unlike the anonymous, atomised, urban societies of today, where most people rarely ever communicate with their neighbours, or try to avoid doing so as much as possible, crime will be reduced as a result of the fact that residing amongst one’s extended family (aunts, uncles, grandfathers and grandmothers etc.) tends to keep the peace through a process known as ‘shaming’. In other words, people are naturally discouraged from committing crimes against their neighbours if they are known to the community at large and therefore likely to face a degree of shame and embarrassment if caught. It won’t make crime totally non-existent, obviously, but it will make such incidents far more isolated. This means that there is absolutely no need whatsoever for police, because ORDER15 communities will police themselves in the way that villages used to before the establishment of a police force in the Victorian period. And even that came about as a result of overpopulation and a lack of street lighting which led to disorder in large cities and towns.
The same goes for a standing army, because whilst Members of ORDER15 will clearly need to defend themselves by networking with like-minded communities, this can be achieved through good regional co-operation rather than by keeping arms in the hands of a centralised body. On the contrary, we propose that ORDER15 communities form a confederation of loosely-organised militia comprised of individuals who have other roles in society but who are also highly trained in the methods of self-defence and, if necessary, warfare. In Medieval Europe, for example, farmers and artisans would serve in their feudal overlord’s private army for a certain number of days each year. We are not suggesting that people serve a local baron or member of the nobility, obviously, but our system will be fairly similar in that ordinary members of the public – especially young people – will be operating in a dual capacity and thus be able to provide some form of military service on an intermittent or infrequent basis. This will require good communication and training, but with the right determination and commitment it will be possible to provide an effective defensive force in a more decentralised context. Finally, it goes without saying that arms will be held in the hands of the community itself. This system has been operating very successfully in modern-day Switzerland for many years and whilst gun ownership comes with great responsibility gun crime itself is extremely rare. ORDER15 also believe’s in providing help and advice on survivalism, martial arts and other forms of self-defence, all important skills which are becoming increasingly vital as contemporary society continues to slide into chaos and the streets become more and more dangerous.
“That which is falling, should also be pushed.” – Friedrich Nietzsche
“The future belongs to the few of us still willing to get our hands dirty.” – Joseph Tommasi
“We must engage with passion in the immediate strife.” – Herbert Read
THE precise meaning of the word ‘revolution’ is often highly contested. It can mean a violent overthrow of the existing order, or perhaps a sudden break with current trends. The fact that revolution contains the root word ‘revolve’, meanwhile, indicates that it also relates to a return of some kind. Think of the way that a compass takes a pencil back to its original starting point, for example. For us, there are several definitions surrounding the word ‘revolution’ and each of them have an important role to play in their own right.
Most revolutions that have taken place throughout history have led to a cruel and systematic betrayal of ordinary men and women. Millions have lost their lives and many others cynically used to overthrow a crooked ruling class on behalf of an equally corrupt and jealous bourgeoisie. ORDER15 is vigorously opposed to repeating the same savagery over and over.
There have been many positive examples of revolutionary activity, among them the Luddites of 1812, the Swing Riots and Tolpuddle Martyrs of the 1830s, the co-operative movement established by the Rochdale Pioneers, Robert Owen’s communal experiments in both Scotland and America, the French Commune of 1871
Although we have already discussed various ways in which ORDER15 can engage in revolutionary activity within the belly of the beast, so to speak, right here in the West, we also support the strategy of revolution on the periphery.
The task we have set ourselves is a great one. The fight for culture, identity and economic self-determination is a cause that gives us a great sense of purpose and destiny. And yet, for those who are called to this fight in the immediate future, we can only offer a long and difficult road which is often characterised by disappointment and pain. Due to the fact that the path of the revolutionary is so difficult, many who join us simply fall by the wayside, unable to live up to the ideals. Such people inevitably cite a multitude of reasons for dropping out; from family problems to the fear of being ‘exposed’ as a FASCIST. But behind the excuses lies just one reason: the fact that they are not prepared to make even the smallest of sacrifices within their own lives to help us gain victory. Needless to say, we can well do without such people. In place of people such as this we seek a new type of individual, someone who is prepared to put his or her ideals before anything else. Here is the mark of a true revolutionary; an activist in the unselfish service of race and nation. And rest assured, never has our vision been in greater need of such individuals.
In this modern era the concept of sacrifice is anathema to virtually everyone. Modern man laughs at the idea of sacrifice. He proclaims: ‘If I do a job I want paying for it. I never do anything for nothing.’ Such a man has no understanding of higher ideals and knows even less about how to fight for them. It is because of such people and their selfish egocentrism that our civilisation is in such decay. One notable exception to this decline in idealism is that given to us by Hamas fighters waging a war of liberation in Zionist-occupied Palestine and, in particular, the men within their ranks who are prepared to die for their beliefs. Such heroism in the face of overwhelming odds is inspired. It shows us that the concept of personal sacrifice in pursuit of a political goal is not dead. It also shows that where such an ideal is harnessed and used it becomes a deadly force that cannot be beaten. Zionist Jews know all about the consequences of the Palestinian uprising and, make no mistake, they fear it.
If we are to win then we must follow such a example, an example born of purity of thought and action. We must endeavour to go down this road because it is the only road that will lead us to victory. Our ideals must inspire in us the same level of dedication and fanaticism, they must give us the same inner strength which breeds invincibility. Only if we can achieve this will we become a force capable of confronting and beating our enemies. In working towards this aim there are two immediate goals that must be achieved by everyone. Firstly, we must not be like other men and women, people who are solely the product of corporate advertisers, media propagandists, the liberal agenda and the materialist ethos. We must set ourselves apart and become true followers of the revolutionary way. Only when we are ideologically free of the System can we attack it with the clarity of vision needed to defeat it. Secondly, our goal must be to fight. Always to fight. If we are fighting, then we are winning. If we put down the sword, then we have already lost. This fight demands loyalty and it demands commitment. If we are not prepared to give our blood, sweat and tears then we will achieve nothing. There will be no advance and no victory. Nothing is more certain.
The ideal of sacrifice is not new. We revolutionaries have been pushing both it and the relationship between sacrifice and victory for a number of years. But whilst in the past these words seem to have fallen on deaf ears, they are now being taken seriously by dedicated Nationalists. It is testimony to the strength of the ORDER15 revolutionary that after all the betrayals and sell-outs of recent years, there has emerged a new mode of dedicated and dogged fanaticism. It is in this atmosphere, cleansed of compromise, that the possibility exists for moving the Nationalist cause into a new and more threatening position. For the sake of our future communities and their people the opportunity must be seized.