Last Saturday, a father who’s son was killed by a Syrian migrant in 2017 was booed and called a Nazi by leftist hate mob and migrants.
In 2017, Markus Hempel, a 30-year-old man, was assaulted by African and Syrian migrants. He was hit by several punches in the face, fell over and hit his head on the pavement. He died a few hours later.
The alleged perpetrator is a 17-year-old Syrian who entered Germany in 2015. But the public prosecutor’s office determined at that time that the Syrian acted in self-defence against a xenophobic attacker.
Marcus’s father filed a complaint for denial of justice against the Chief Prosecutor FOlker Bittmann. The father also participated in a rally on Saturday where he reported on his sufferings, as he lost his son just a year ago.
But far left extremists showed up, a group of Antifa and migrants, then booed him calling him a “Nazi”, which can be heard in the video below.
Participants of the rally and members of the public reported that “the Bavarian Police let the far left hate mob disrupt the rally and intimidate passerby’s. without intervening”.
ANTIFA which the US Department of Homeland Security Has classified as domestic terrorist group. continues to enjoy state backing-funding from just about every country it operates in, these foot soldiers of the state draw their members heavily from western universities Highlighting the enormous damage that’s been done to the so called “educated class” The west now finds itself in an unenviable position where by the more educated someone is the more likely they have been intellectually compromised to the point they cant be trusted in any capacity. These people are of course the ones that will go on to serve in all the highest offices in the land, from TV news rooms, doctors surgeries to parliament and senate. mimicking a virus the prognosis of which is deadly.
Order15 is the parallel society.
If, for one reason or another, you’re unable to participate in leafleting, days of action and other outdoor events, there are still many other ways to actively promote ORDER15.
Here are seven types of activism that most people can do from home.
Published in local or national newspapers, well-written letters on topical issues can reach very large audiences.
But because most media outlets are leftwing, you’ve more chance of getting a letter accepted that promotes ORDER15 ideas and policies, rather than the organisation itself. But you can leave cryptic clues.
You can write letters the old-fashioned (pen-and ink) way, or you can email them – most newspaper websites have a contact page containing an email address for readers’ letters.
2. WORD-OF-MOUTH RECRUITMENT
One the best ways to recruit new people is by word of mouth.
Friends and family, when discussing big issues like terrorism or grooming, will often say in exasperation: “Well, what can be done about it?”
That’s when you step in and casually mention the the Fraternity and ORDER15 goals
Just imagine, if every ORDER15 supporter were to recruit just one friend or family member, we’d double in size!
3. INTERNET MEMES
An internet meme is a digital image with words added to convey a powerful idea online.
Memes employ humour, mockery, shock, eye-catching graphics and memorable slogans to get their message across.
Posted on social media (Facebook, Twitter, Instagram etc.) the more popular ones, repeatedly copied/ shared by other users, can reach audiences of thousands, even millions, within hours or days.
To harness the power of the meme to spread our ideas, we encourage ORDER15 members and supporters to try meme-making for themselves, using one of the free online meme-making tools (Google “meme generators”), or a free image manipulation program such as Gimp (Google “Gimp download”), which allows more flexibility in combining text and image.
For more inspiration, check out our propaganda page here
4. HASHTAG ACTIVISM
Hashtag activism is a type of online activism using Twitter hashtags to highlight selected issues.
A hashtag is a keyword with the # (hash) symbol in front, and it enables topics to be organised and tracked based on that keyword.
So, for example, if you wanted to join the discussion about Social engineering, you might include #exposesocialengineering in a tweet.
Other example hashtags are: #ORDER15 #015 #ECONOMICCOLLAPSE #DefendFreeSpeech
Clicking on a hashtag brings up all the posts that mention it.
You can create your own or use an existing hashtag, preferably one that’s currently popular (‘trending’). Hashtags are used not only on Twitter, but also on Facebook, Tumblr and other social media platforms.
To learn more, Google “How to use hashtags”.
5. ONLINE COMMENTING
Popular national news websites such as Daily Mail Online, and Breitbart, as well as local newspaper, TV and radio sites, allow readers to comment underneath published articles.
Comments can be seen by thousands of people, so are potentially useful to ORDER15.
The best type of comment is one that connect the article to a particular ORDER15 policy or our organisation in general.
For example, under an article on housing shortages caused by mass immigration, you might post parts of our long term outlook on immigration ie the likely need for Balkanization in most western nations under an article about overpopulation you might mention a recent day study on the declining ethno European birthrate. .
It’s best to prepare your text first in a program like Word or Open Office (which can be freely downloaded), so you can check spelling and grammar before copying and pasting into the online comment box. Language should always be reasonable and polite.
Careful where you include weblinks, as many sites block comments containing them.
And avoid getting dragged into long debates with political opponents – they lead nowhere.
6. WEARING/USING BRANDED MERCHANDISE
A ORDER15 tshirt, even a branded mug or Backpack left casually on a living room table, signals your allegiance and may prompt curiosity and discussion about ORDER15.
Numerous branded items are available for online purchase at the ORDER15 STORE
If you’re a persuasive talker, you might want to have a try at radio phone-ins.
Local radio stations often have extended debates about topical issues, inviting local people to phone in and participate.
You might even, occasionally, get in a plug for ORDER15 before they cut you off!
Some of the above home-based activities may seem small on their own – but remember, a popular meme, a persuasive letter or online comment can quickly reach a mass audience.
And when hundreds or thousands of people are producing them, the cumulative reach can be vast!
So why not get started and help expand our fraternity for the benefit of all our members!
“Evil is a make-believe concept we’ve invented to deal with the complexities of fellow humans.”
A far left wing American couple was killed in an Islamic State-claimed terrorist attack last month while on a cycling trip around the world.
Jay Austin and Lauren Geoghegan, Far left extremists who were both in their late 20s, last year quit their office jobs in Washington, DC, to go on the journey. Austin, a vegan who worked for the US Department of Housing and Urban Development, and Geoghegan, a vegetarian who worked in the Georgetown University admissions office, decided that they’re were wasting their lives working.
“I’ve grown tired of spending the best hours of my day in front of a glowing rectangle, of coloring the best years of my life in swaths of grey and beige,” Austin wrote on his blog before he quit. “I’ve missed too many sunsets while my back was turned. Too many thunderstorms went unwatched, too many gentle breezes unnoticed.”
The left wingers documented their year-long journey on Instagram and on a joint blog. As The New York Times put it, they shared “the openheartedness they wanted to embody and the acts of kindness reciprocated by strangers.”
“You read the papers and you’re led to believe that the world is a big, scary place,” Austin wrote.
“People, the narrative goes, are not to be trusted. People are bad. People are evil.”
“I don’t buy it,” he continued. “Evil is a make-believe concept we’ve invented to deal with the complexities of fellow humans holding values and beliefs and perspectives different than our own… By and large, humans are kind. Self-interested sometimes, myopic sometimes, but kind. Generous and wonderful and kind.”
However, Austin and Geoghegan’s misguided trip came to a tragic and gruesome end when they got to Tajikistan, a country with a known Islamic terrorist presence. They were riding their bikes through the country on July 29 when a car rammed them, according to CBS News. Five Muslim men got out of the car and stabbed the white couple to death along with two European cyclists, one from Switzerland and the other from the Netherlands.
Two days later, ISIS released a video showing the same Muslim men sitting in front of the black ISIS flag. They looked at the camera and vowed to kill “disbelievers,” according to The New York Times.
Fellow far left extremist , will no doubt view Austin and Geoghegan as martyrs in the struggle for a better world, or simply as unfortunate. Ever blind to the dangers their perverted ideologies breed.
ORDER15 notes where once the world was the white mans oyster it grows smaller by the day in safety and familiarity.
There has been a question of pragmatism.
1. The State has a Monopoly on Violence.
2. We are the “Bad Guys” in Public Perception/Long-Defeated in the Culture War.
3. We are legally allowed to be discriminated against.
4. We don’t have an effective means to filter out Scumbags.
5. We have no positive ideological unity.
The Implications are as follows:
1. Street Activism always ends in our defeat.
2. We have no grassroots support.
3. Doxxing results in severe personal difficulty, keeping many (including ourselves) relatively closeted.
4. ‘Birds of a Feather Fly Together’, pushing away the best of us for fear of being associated with the worst.
5. There is massive infighting on even the most basic of things.
What do we have going for us?
1. We’re right.
2. Cosmic Law demands that the Cycle will end (given that we Men Against Time do their Duty).
1. If a good argument was enough, we’d have won long ago.
2. If we can’t get our s##t together collectively, we Men Against Time will be ineffective individual Martyrs.
1. Cease Public Activism: Appealing to the Masses is boarder line criminally a total waste of time , and Charlottesville style stuff is used to frame us as evil; which only goes to shoot ourselves in the foot. Its been this way since the beginning but the draw of a fun day out at the riot always seems to appeal above all else above the well being of the movement itself which begs the question are those attending actually a negative force altogether.
2. Dig in and keep up with the Red Pilling targeted especially at the Youth. ORDER15 has previously stated that no age is a barrier the younger the better in fact but 12 being a important stage in a childs mental development. Pepe the Frog has done more for our youth movement than the Swastika had in decades. Why? Because Red Pilling is initiatic, don’t try to jump someone straight to a Masters level; but don’t let them stagnate at the bottom of the ladder either.
b. Race Realism
c. European Culture/Virtue Decline
d. WW2 Revisionism
e. National Socialism
f. Radical Traditionalism
g. Ethno state
h Agrarian society
Notice how this doesn’t mean “Heh, Alt-Lite then Alt-Right, then etc”…it means, you correctly Red-Pill someone, at a rate and in a way personally tailored to that individual. It’s a lengthy process.
The most important thing in this process is community; this leads to the 3rd point of the Solution.
3. Community is the most important thing. You need to have private groups on social media, you need to have private groups in real life. You need WhatsApp groups. You need Discord Servers. Do what you have to do to create a network, so you can learn from them as they learn from you.
4. This network will be vital for laying the groundwork for a future project we need to have in our sights; the construction of “Nests” for purpose of realising ORDER15 goals or for none members Nationalist goals in general.
5. You need to be open and honest about your views, but tactful. Don’t hide or be ashamed, and people won’t be shocked or smell blood in the water if you are doxxed by an enemy. Be of model character and take care of your image, and you’ll draw people to you and your ideas.
6. Don’t associate or apologize for degenerate. Be their fiercest vocal opposition; but try to push them to improve themselves, don’t just shout them down.
7. Don’t hold Sacred Cows. When someone to the Right of you tells you that you need to consider a different position then you need to consider it; because they probably are seeing something you aren’t.
8. Dedicate your personal life to Riding the Tiger, while keeping in mind the purpose of Riding the Tiger is ultimately to slit it’s throat. Let your every breath and thought be a Revolt Against Modernity.
9. Hold any and all meetings or events on Private Property.
10. Never Apologize/Virtue Signal
A networked and educated fraternity of Men trained and prepared to act as Agents of Cosmic Law on the battlefield of our choosing.
On the border of Estonia and Russia, the Setos struggle to create a modern Ethno state from ancient beliefs
On two sides of a disputed border lies a kingdom. It is young in age and ancient in beliefs, forged from the chaos of the Soviet Union’s collapse.
The people of this kingdom are the Setos, an indigenous ethnic minority of just a few thousand people from Setomaa, a small region nestled between southeastern Estonia and northwestern Russia.
The Setos have fiercely maintained their traditions for centuries. Those include their ancient polyphonic singing, recently recognized on UNESCO’s Intangible Cultural Heritage list.
The greatest threat today is a border between Russia and Estonia—traditionally more of a suggestion than a demarcation—that divides the Setos. The border shifted multiple times over the 20th century—a span that saw two world wars, the rise and fall of the Soviet Union, and the early stirrings of a European Union.
But by the mid-1990s, Estonia was relishing its post-Soviet independence. And the border—though still not ratified to this day—was becoming an enforced one, dividing Setomaa’s Russian and Estonian sides. Yet it was also dividing the Setos from one another, cleaving their crop fields, churches, and cemeteries.
An icon is carried around the Pechory Monastery on the day of the Dormition of the Mother of God. Both civilians and members of the Russian Army gather to help protect the icon as it’s viewed by the faithful—a group that includes Setos from both sides of the border as well as Russian Orthodox believers.
Father Jevgeni, an 85-year-old priest of the “half-believers,” has been officiating at the Petseri Varvara Church—now on the Russian side of the border—for the past 40 years. But he’s been a priest for much longer. “It will be 70 years now that I officiate,” he says. “I started 40 years ago in Varvara Church because I was the only one who could do it in Estonian. Back then half of the church was Seto, and the choir sang in Estonian—the prayers were said in Estonian. But nowadays there is no point to officiate in Estonian anymore.” Few Estonian speaking Setos are now found on the Russian side of the border.
“The border came, and it broke their daily life,” says Elena Nikiforova, a research fellow at the Center for Independent Social Research in St. Petersburg who conducted field work in Setomaa as the border was strengthened.
“The border became this trigger for them to start thinking of themselves as a separate people,” she says. “Being divided by the border, they became united.”
Unable to alter the course of foreign policy and torn between two countries, the Setos in 1994 declared for themselves a new, unified entity: the Kingdom of Setomaa.
Now, more than two decades later, they are keeping that kingdom alive.
On the Day of the Dormition of the Mother of God, a religious holiday, the icon of Dormition—believed to work miracles—is carried from the Dormition Church and walked around the Petseri Monastery. Believers who follow the procession will be blessed by the priests.
This Russian Orthodox religious celebration is also an important event for Setos, who follow both pagan and Orthodox belief systems (and are thus sometimes called “half-believers” by the Orthodox faithful). Many Setos come from Estonia to celebrate, crossing a border that was not enforced until after the collapse of the Soviet Union.
Left: On the eve of a Russian Orthodox celebration known as the Dormition of the Mother of God, believers weave a carpet of flowers over an icon, which will be carried around the Pechory monastery the next day. This celebration, on the Russian side of the border in Pechory, is important to the Orthodox and Setos alike.
Right: In the hills overlooking the Pechory monastery, on the Estonian side of the border, Aarne Leima, a former vice-king of the Seto kingdom, stands with a wooden representation of the Seto god Peko. A vice-king and queen, elected each year, are believed to communicate with Peko through their dreams, and must pass messages to the Setos. It’s been more than two decades since the division of Setomaa by the Russian-Estonian border prompted the Setos to declare Setomaa their kingdom and Peko their king.
Saatse, Estonia, the Russian-Estonian border runs through the middle of a lake.
Artist paints the Russian Orthodox Pechory monastery, which Setos believe is the resting place of Peko.
Marika Keerpalu, wearing a traditional costume at a small art gallery on the Estonian side of the border, welcomes a group of visitors from Mordovia, Russia. The visitors speak a language called Erzya that is similar to Seto. Wearing her hair fully covered signifies that Marika is married. Here, she sits below a painting of Hilana Taarka, a Seto woman from the turn of the 20th century famed for her rebellious singing.
This passport belongs to the late great-grandmother of a family of Seto origin on the Russian side of the border. It dates back to the time between the two World Wars, when Estonia declared itself the independent Republic of Estonia. The passport was issued on April 13, 1926. Today only about 200 Setos live in Russia, even though two-thirds of Setomaa land is on the Russian side of the border.
This passport belongs to the late great-grandmother of a family of Seto origin on the Russian side of the border. It dates back to the time between the two World Wars, when Estonia declared itself the independent Republic of Estonia. The passport was issued on April 13, 1926. Today only about 200 Setos live in Russia, even though two-thirds of Setomaa land is on the Russian side of the border.
Left: Liisi Lõiv stands in her grandparents’ garden in Obinitsa, Estonia, this time wearing her newer traditional costume, rich in color. Seto women always wear a set of silver jewelry when dressed in traditional costumes. The wealthier a woman’s family, the more silver she might wear. The sounds of the metal have prompted at least one saying, says photographer Jérémie Jung: A woman should be heard before being seen.
Right: A resident of Obinitsa’s Soviet District—named for its communist so called “architecture” and being the location of a former collective farm.
Evar Riitsaar, a Seto artist and maker of traditional jewelry, rests at home in Obinitsa, on the Estonian side of the border, after a long day in the cold winter air. Riitsaar was vice-king of the Setos from 2003 to 2007. He now serves as chief editor of the Seto-language magazine Peko Helü and, along with his wife—the poet Kauksi Ülle—owns an art gallery.
Left: Mourners gather as Father Viktor Merik officiates during the funeral of a friend of Evar Riitsaar’s mother in Obinitsa.
Right: Paasapäev, or Transfiguration Day, is a holy day for Setos and Russian Orthodox alike. After an Orthodox Mass in Obinitsa, Setos will gather in graveyards to share food with their deceased ancestors and loved ones, as if they were still there.
The statue of the Seto lauluima, or Seto singing mother, was created by the sculptor Elmar Rebane and erected in Obinitsa in 1995. A lauluima is a lead singer of a Seto leelo choir, which performs traditional polyphonic songs considered an intangible cultural heritage by UNESCO. This statue is said to represent all the singing mothers, but specifically honors three famous Seto singers: Hilana Taarka, Miko Ode, and Irö Matrrina.
Altogether the Setos struggle is a inspiring tale, one all serious racial nationalists should admire/aspire. As the old Goals become redundant we must think on a smaller scale Its well known minority groups, small groups become tight knit, loyal and resourceful. it is perhaps there in the minority we may find salvation. While our race still dominates in the west it is our Ideology that unites our minority of minorities. We must re evaluate our outlook. Racial Nationalism is not dead yet but its never been more precarious. CIVIC Nationalism now eclipses our movement we find our selves sidelined on what was once exclusively our own political territory. Our Traditional goals are dead. It is here that ORDER15 argues a different path altogether.
Viking warriors had the skills to survive against various forms of warfare and combat.
The reason for the Vikings fighting prowess is found in the way they trained both with and without weapons. For combat without weapons, the Norse had developed a martial arts system called Glima.
To be a good fighter and survive the unpredictability of combat, a warrior must know how to defend themselves unarmed against an armed opponent.
The Norse developed Glima, which is a self-defense system that employs throws, blows, kicks, chokes, locks, pain techniques and some weapon techniques. It is comparable with the best martial arts systems from all around the world. The word glíma in Old Norse means “glimpse” or “flash,” which describes the system’s techniques…speed.
The Viking martial art is so named because the methods bring down their opponents with lightening quick moves and tricks using both feet and hands.
This style of combat training helped develop the strength, reflexes, endurance and courage that Viking warriors needed to survive in combat. Glima also builds self confidence and for Norse children, Glima training usually began at around 6 or 7 years of age.
Glima self-defense training was the foundation of a Viking warrior and these techniques are still practiced today in Scandinavia, Europe, North America, and South America.
Glima is mentioned in the Prose Edda in the book of Gylfaginning when the Æsir god Thor took his journey to Utgards-Loki and was defeated in a wrestling match by the female jötunn Elli (Old Norse “Elli” means “old age”). Yes, Thor was beaten by an old woman in hand to hand unarmed combat…but there’s more to the story as to why. (read the Gylfaginning)
In Gylfaginning, Thor and his companions Loki and Þjálfi are in the hall of the giant Útgarða-Loki where they meet difficult challenges testing their strength and skill. Thor has just been humiliated in a drinking challenge and wants to get even.
Then said Thor: ‘Little as ye call me, let any one come up now and wrestle with me; now I am angry.’ Then Útgarda-Loki answered, looking about him on the benches, and spake: ‘I see no such man here within, who would not hold it a disgrace to wrestle with thee;’ and yet he said: ‘Let us see first; let the old woman my nurse be called hither, Elli, and let Thor wrestle with her if he will.
She has thrown such men as have seemed to me no less strong than Thor.’ Straightway there came into the hall an old woman, stricken in years. Then Útgarda-Loki said that she should grapple with Ása-Thor. There is no need to make a long matter of it: that struggle went in such wise that the harder Thor strove in gripping, the faster she stood; then the old woman attempted a hold, and then Thor became totty on his feet, and their tuggings were very hard.
Yet it was not long before Thor fell to his knee, on one foot. Then Útgarda-Loki went up and bade them cease the wrestling, saying that Thor should not need to challenge more men of his body-guard to wrestling.
Glima is so important to Norse society, Thor is also the god of wrestling.
As with people of every age and nationality, the Norse loved sports.
Glima was not just used for self defense and combat, but was also a sport. Wherever Vikings gathered, Glima was a big part of the entertainment. It was the most widespread sport in the Viking Age and there were several variations of Scandinavian folk wrestling, such as: Lausatök, Hryggspenna, and Brokartök.
Glima is practiced by men and women of all ages.
The original Norwegian settlers in Iceland took Viking wrestling and the Glima combat systems with them, according to the Jónsbók law book from 1325 AD. In the Icelandic medieval book of laws known as Grágás (Gray Goose Laws), which refers to a collection of earlier Norwegian laws, there were rules for wrestling. The Icelandic populace has taken very good care of their Norwegian heritage, and Glima there is almost unchanged since Viking times.
The skilled variants of Glíma wrestling, called Brokartök, Hryggspenna, and Lausatök, have complex rules with competitors divided into several classes based on strength and skill.
Brokartök is by far the most widespread form of glima in Iceland and Sweden and it is this version of glima that is Iceland’s national sport.
The Brokartök form of glima favors technique over strength. Each of the two wrestlers wear a special belt around the waist and separate additional belts on the lower thighs of each leg, which connect to the main belt with vertical straps. A fixed grip is then taken with one hand in the belt and the other in the trousers at thigh height. From this position the glima-wrestler attempts to trip and throw his opponent. In this style of glima, a thrown wrestler may attempt to land on his feet and hands and if he succeeds in doing so he has not lost the fall. The winning condition in this type of glima is to make the opponent touch the ground with an area of the body between the elbow and the knee.
There are four points that differentiate Brokartök from other forms of wrestling:
- The opponents must always stand erect.
- The opponents step clockwise around each other (looks similar to a waltz). This is to create opportunities for offense and defense and to prevent a stalemate.
- It is not permitted to fall down on your opponent or to push him down in a forceful manner, as it is not considered sportsman-like.
- The opponents are supposed to look across each other’s shoulders as much as possible because it is considered proper to wrestle by touch and feel rather than sight.
The core of the system are eight main brögð (techniques) which form the basic training for approximately 50 ways to execute a throw or takedown.
Brokartök glíma is different from all other ethnic grips in three ways:
- Upprétt staða
Pursuers shall remain upright. The positioning in many of the ethnic grips sports often resembles a setsquare but in Brokartök glíma that is called ousting or “bol” and is banned.
Brokartök glíma involves steps, which involves contestants stepping forth and back like they are dancing in a clockwise motion. Stígandi is one of the characteristics of Glíma and designed to avoid a standstill and create opportunities for offence and attack.
It is forbidden in Brokartök glíma to tail your opponent to the floor or push your opponent down with force. That is considered to be unsportsmanlike and opposing the nature of Glíma as a sport for honorable sportsmen and women. The Brokartök glíma sportsman or sportswoman shall conquer his or her opponent with a Glíma grip so well implemented that it suffices in a “bylta”, which forces your opponent to fall to the ground without any further action. The concept “níð” does not exist in other ethnic grip sports.
Hryggspenna (Backhold wrestling)
Hryggspenna is more similar to other styles of wrestling and is considered to be more a test of strength than of technique. In Hryggspenna the opponents take hold of each other’s upper body and whoever touches the ground with any part of the body except the feet has lost.
Lausatök (Loose-Grip or Free-Grip)
Lausatök is the most widespread form of Glima practiced and there are regular competitions of this form of Glima, such as the Norwegian Glima Championship. In Lausatök Loose-Grip wrestling, the contestants may use the holds they wish. Lausatök, or Løse-tak in Norwegian, is quite aggressive and differs in many ways from the other styles of Viking wrestling. This style was banned in Iceland for a period of about 100 years before being taken up again recently, within the last generation.
Lausatök, or Løse-tak in Norwegian, is quite aggressive and differs in many ways from the other styles of Viking wrestling. Lausatök comes in two forms: A version for self-defense or combat and a version for friendly competition.
In both, all kinds of wrestling techniques are allowed, but in the friendly version they are still taught to be executed in a way so they won’t cause the opponent injury. In such a friendly match the winner is considered the one who is standing tall while the other is lying on the ground. This means that if both the opponents fall to the ground together the match will continue on the ground by the use of techniques to keep the other down while getting up.
Excessive use of techniques aimed at deliberately injuring an opponent is frowned upon in sport Lausatök glíma. It is enough to use glima techniques that send an opponent to the floor, to inflict ‘pain’ on the floor, to ‘slap’ and opponent as opposed to ‘punch’ and kicks aimed at shocking an opponent rather than breaking bones. Such actions are considered níð; unsportsmanlike and opposing the nature of Glíma as a sport for honorable sportsmen and women. The concept “níð” does not exist in other ethnic grip sports.
Old Norse: nīð (Old English: nīþ) was a term for a social stigma implying the loss of honor and the status of a villain. A person affected with the stigma is a nīðing (Old Norse: níðingr, Old English: nīðing, nīðgæst).
Surrounding glima is a code of honor called drengskapur that calls for fairness, respect for and caring about the security of one’s training partners. You do not injure your opponent in the training and glima as a sport.
Lausatök glima for combat and self-defense was the basis for the Vikings fighting expertise and also includes techniques against weapons. In order to have a structured form of unarmed combatives against striking weapons, the Vikings had to know how to use a variety of weapons, such as sword, axe, spear, seax, long seax, stick and knife. The foundation for the use of these weapons is found in Lausatök combat glima.
As Brokartök is the most widespread form of Glima in Iceland and Sweden, Lausatök is by far the most widespread form of Glima practiced in Norway, Europe and North America. There are regular competitions in this form of Glima such as the Norwegian Glima Championship.
In Lausatök Loose-Grip wrestling, the contestants may use the holds they wish and it is practiced both outdoors and indoors year round in Scandinavia.
Glíma as a sport has also gone by the name of Scandinavian Wrestling and Viking Wrestling (Vikingbryting).
WASHINGTON — Deaths now outnumber births among white people in more than half the states in the country, demographers have found, signaling what could be a faster-than-expected transition to a future in which whites are no longer a majority of the American population. ORDER15 has long raised the issue of this cataclysmic death blow within the wider Nationalist movement, to date it goes largely ignored.
The Census Bureau has projected that whites could drop below 50 percent of the population around 2045, a relatively slow-moving change that has been years in the making. But a new report this week found that whites are dying faster than they are being born now in 26 states, up from 17 just two years earlier, and demographers say that shift might come even sooner.
“It’s happening a lot faster than we thought,” said Rogelio Sáenz, a demographer at the University of Texas at San Antonio and a co-author of the report. It examines the period from 1999 to 2016 using data from the National Center for Health Statistics, the federal agency that tracks births and deaths. He said he was so surprised at the finding that at first he thought it was a mistake.
The pattern first started nearly two decades ago in a handful of states with aging white populations like Pennsylvania and West Virginia. But fertility rates dropped drastically after the Great Recession and mortality rates for whites who are not of Hispanic origin have been rising, driven partly by drug overdoses. That has put demographic change on a faster track. The list of states where white deaths outnumber births now includes North Carolina and Ohio.
The change has broad implications for identity and for the country’s political and economic life, transforming a mostly white baby boomer society into a multiethnic and racial patchwork. A majority of the youngest Americans are already nonwhite and look less like older generations than at any point in modern American history. In California, 52 percent of all children are living in homes with at least one immigrant parent.
“People say demographics is destiny and there’ll be more people of color — all that is true,” said Jennifer Richeson, a social psychologist at Yale University. “But they also say the U.S. is going to become more progressive, and we don’t know that. We should not assume that white moderates and liberals will maintain current political allegiances, nor should we expect that the so-called nonwhite group is going to work in any kind of coalition.”
Florida was the first state where white deaths outstripped births around 1993, largely because it was drawing a lot of retirees. But its population has been one of the fastest growing in the nation. Retirees have kept coming, replenishing the white population, and its large Hispanic population has helped lift the state over all. The median age for Hispanics in the United States is 29, prime for child bearing, compared with 43 for whites.
Deaths began to exceed births for whites countrywide in 2016, according to the report. But in many states, as in Florida, white people moving in made up the losses. However, in 17 states, including California, Michigan, New Jersey and Ohio, those migrants weren’t enough and the white populations declined between 2015 and 2016, said Kenneth M. Johnson, a demographer at the University of New Hampshire and the report’s other author. Five of those states registered drops in their total populations that year: Vermont, West Virginia, Pennsylvania, Mississippi and Connecticut.
The aging of the white population began in rural counties long before it ever took hold in an entire state. Martin County, a bear-shaped patch of eastern North Carolina, first experienced it in the late 1970s. In recent years, deaths have exceed births among its black population, too.
“There are just hardly any young people in the county anymore,” said Michael Brown, 66, a retired hospital maintenance worker in Robersonville. His two daughters went away to college and never moved back — a typical pattern for young people from the county. “We are the last generation who stayed with their parents,” said Mr. Brown.
Fewer young families means fewer children. Christopher Mansfield, the county’s superintendent of schools, said the county has lost about 40 percent of its school-age population since the late 1990s. In those days, the county had 12 public schools, he said. Soon it will have eight.
That is giving politicians incentives to emphasize issues, like immigration and race, where there are the biggest differences in views by education. A class divide has been growing for years among whites. In 1988, there was no difference between whites with a college degree and those without, Mr. Teixeira said. Both voted for George Bush over Michael Dukakis by a 20-point margin. By 2016, Mrs. Clinton lost noncollege whites by 31 points, double Mr. Obama’s 2012 loss, while carrying college-educated whites by seven points.
Europe Mirrors the US with a ethno European death spiraling birthrate pegged with an urban home building explosion fueled solely by Immigration. At the same time many European states see their rural villages abandoned this devastating regression is particularly bad in the Nordic and Baltic countries but felt all over. Everywhere young people are leaving the parental home for the bright liberal lights of the big cities never to return.
For me the Birth rate decline is what will see us off in the end, As impossible as it is i still think its far easier to persuade people to vote in their own interests for example to vote against more Immigration, than it is to convince them to have more than 2 children. No one is going to be able to re set this selfish anti family mentality whites carry. So ingrained is it that it would take more generations than we have left to reverse the trend, should we even find our selves in a position to do so which we currently don’t. Such a endeavor would need to be carried out at state level.
ORDER15 doesn’t offer a realistic solution but takes the opportunity to once again highlight whats willfully ignored not just by the general public but the majority of Nationalists themselves. This Death spiral has to be factored into all our political decisions. As a Nationalist having more than 2 children is activism itself. The vast majority of our movement chooses to stay at home behind closed doors rather than become a activist on the street. Having children one might say is the least they/you could do.
If in Athens we have ethnopolitical aspects, insofar as the democracy was tempered by Hellenic virtue, in Sparta we have a State wholly dedicated to systematic organization of the society according to a biopolitical ideal. Sparta’s mixed system of government and fiercely communitarian and hierarchical customs were supposed to have been created by the semi-legendary lawgiver Lycurgus, who perhaps lived in the ninth century B.C. Virtually nothing can be said for certain about his life. Lycurgus was, in later ages, rumored to have traveled to Egypt, Ionia, Crete, and even India, where “he talked with the Gymnosophists, before establishing Sparta’s constitution. What is clear, in any case, is that the basic law and way of life attributed to Lycurgus, and credited for Sparta’s success, were emphatically biopolitical.
Spartan law and culture were obsessed with systematically ensuring good breeding, martial education, and group unity. Spartan ethics and law considered that what was good was whatever was good for the community. During a debate as to whether a commander had abused his authority, the Spartan king Agesilaus argued: “The point to be examined . . . is simply this: has this action been good or bad for Sparta? Kevin MacDonald has argued that the law instituted by Lycurgus – featuring in-group altruism, relative egalitarianism, separation from and unity in the face of out-groups, specialization in warfare, and communally-determined in-group eugenics – qualifies as a genuine “altruistic group evolutionary strategy.
Few forms of government have so drawn the admiration of both liberals and ‘totalitarians’ as that of Sparta. Many republicans, both ancient and modern, have been impressed by the Spartans’ ‘mixed’ system of government, with its combination of monarchic, aristocratic, and democratic elements, as conducive to social unity, stability, and the rule of law. The Founding Fathers of the United States sought to emulate the stability of Sparta’s constitution and saw in it a precursor to their own system of checks and balances. Thinkers of a more communitarian bent, such as Rousseau and Hitler, have for their part admired the city for its rigorous organization in service of the community.
The Spartan citizen body was made up of landowning males past the age of 30 who had completed their arduous military training and education. These Spartiates, known as Homoioi (roughly meaning ‘Equals’ or ‘Peers’) made up an uncertain, but no doubt small, percentage of the country’s population. The Helots, Sparta’s large population of agricultural serfs, provided the citizens with the leisure to specialize in military training. These slaves were fellow Greek-speakers although, as non-Dorian Achaeans, there was a certain degree of ethnic difference from the Spartiates. So-called ‘Peripherals’ (perioikoi), foreign residents engaging in various skilled crafts at the service of the Spartans, appear to have regularly accumulated around the Spartan State.
Sparta was presided over by two relatively-weak kings, from two distinct royal families, who served as priests, generals, and occasionally judges. The Ephors, five powerful magistrates elected by all citizens for a non-renewable one-year term, were responsible for implementing decrees and had judicial powers to supervise and prosecute others, including the kings. The most powerful body was the Gerousia, a council made up of the two kings and 28 elders over the age of 60, who were elected for life. The Gerousia set the political agenda, debated issues, and presented the decisions open to the Assembly. The Assembly of Spartan citizens did not propose legislation but could only decide on whatever was presented by the Gerousia. Through these institutions, the Spartan regime sought to reconcile the values of authority, stability, law, aristocracy, seniority, and community. When asked why he did not institute a democracy, Lycurgus is supposed to have answered: “Make your own household a democracy first.”
Spartan society was systematically organized by the regime to achieve social unity and martial prowess. Practically, among the elite Spartiate body of citizens, this meant the encouragement of births, the communal education of children according to an austere and militaristic way of life and living perpetually together through common meals and training. Failure to live up to the city’s demanding standards was harshly punished. Citizenship was not an automatic right, but had to be earned, by passing one’s educational training and paying one’s duties to the mess hall. According to Xenophon, Lycurgus “gave an equal share in the state to all law-abiding citizens, without regard for physical or financial deficiencies. But Lycurgus made it clear that if anyone should shirk the effort required to keep his laws, then he would no longer be considered one of the Equals.
Following such customs was in Sparta a sacred duty. Not only were Sparta’s institutions and customs attributed to the wise Lycurgus, but these were said to have been approved by Apollo himself. This was significant as the Spartans appear to have been exceptionally pious, regularly engaging in common rituals and sacrifices. Herodotus says that for the Spartans “divine matters took precedence over human ones” (Herodotus, 5.63). Once again, we find religious piety being central to the foundations of custom and the enforcement of group norms. Xenophon also highlights the importance of Spartan religious practice in warfare, saying of their meticulous rituals while on campaign: “if you witnessed this you would think that militarily others are amateurs, whereas Spartans alone are real masters of the craft of war. Both Xenophon and Plutarch believed that the joint and pious fulfillment of ritual inspires confidence in men before battle.
Spartan politics began with the rearing of children and their education in the martial and communitarian values of their society. Lycurgus is said to have “regarded the upbringing of children as the greatest and noblest responsibility of the legislator. Young men and women performed sporting events in the nude, so as to encourage both physical fitness and marriages. Lycurgus was emphatic that there was a civic duty to ensure that the next generation of citizens be not only be produced but be the healthiest and best possible. Plutarch reports this while drawing a direct analogy with heredity in animals:
First and foremost Lycurgus considered children to belong not privately to their fathers, but jointly to the city, so that he wanted citizens produced not from random partners, but from the best. Moreover he observed a good deal of stupidity and humbug in others’ rules on these matters. Such people have their bitches and mares mounted by the finest dogs and stallions whose owners they can prevail upon for a favor or fee. But their wives they lock up and guard, claiming the right to produce their children exclusively, though they may be imbeciles, or past their prime, or diseased. They forget that where children are born of poor stock, the first to suffer from their poor condition are those who possess and rear them, while the same applies conversely to the good qualities of those from sound stock.
Past a certain age, single men were severely stigmatized. Lycurgus also believed that “the production of children was the most important duty of free women,” thereby making a fundamental contribution to the society which sustained their freedom. Spartan women were not sedentary and trapped in the family home, as most Greek women were. As their husbands were training constantly away from home, Spartan women were unusual in managing their own households, often becoming wealthy in their own right. These women were discouraged from overeating and encouraged to participate in sports such as wrestling and javelin-throwing on health grounds:
Thereby their children in embryo would make a strong start in strong bodies and would develop better, while the women themselves would also bear their pregnancies with vigor and would meet the challenge of a childbirth in a successful, relaxed way.
It was apparently considered shameful for men to be seen with their wives at Sparta, resulting in sex occurring irregularly while the sex drive remained strong. There was another primitive eugenic rationale behind these measures: young, healthy, active, lustful parents were believed to produce healthier and stronger children. “Puny and deformed” newborns were to thrown into an abyss (or, perhaps more likely, killed through exposure) “considering it better both for itself and the state that the child should die if right from its birth it was poorly endowed for health or strength.
Lycurgus is supposed to have banned dowries and make-up: “So that none should be left unmarried because of poverty nor any pursued for their wealth, but that each man should study the girl’s character and make his choice on the basis of her good qualities. His concern with biological quality was so extreme he apparently even allowed for a bizarre official practice of ‘eugenic cuckoldry’ whereby an elderly husband could have children by introducing his wife to “any man whose physique and personality he admired. Conversely a wifeless man could, if “eager to have remarkable children,” have them “by any fertile and well-bred woman who came to his attention, subject to her husband’s consent.” Plutarch claims that by this measure the Spartans succeeded in “planting in fruitful soil, so to speak, and producing fine children who would be linked to fine ancestors by blood and family. These measures—so foreign to the contemporary mores of the West—were eugenic and natalist in their objectives. They also emphasize Spartans’ supreme subjection of their personal and familial interests to the public good, ideally up to and including access to their wives! Xenophon, an eyewitness source, claims that by these methods, Sparta gained “men whose size and strength are . . . superior.
There was an enormous emphasis in Sparta, as in no other Greek city, on the truly systematic education and training of the citizens in order to shape a culture conducive to the public good. Spartan education was communal and austere. The children were taken from their families at age seven and would not complete their training until they were 29. At that point, if the young man had succeeded in this agoge training, he would be made a full citizen. Whereas wealthy Athenians might have a private slave tutor for their children, Spartan children had a single Trainer-in-Chief (a paidomus, literally a “boy-herdsman”) and any citizen could discipline them.
Young Spartans would go barefoot, have a single cloak to wear all year in hot or cold, and would be given a limited amount of food, measures all aimed at making them tougher. Youths were expected to steal from or even murder Helots. The Spartans in general appear to have treated their Helots with extreme cruelty, from humiliation through making them drunk to regular ritualized murder—evidently aimed at keeping this class firmly separate and subservient. Plutarch himself concedes that “there is nothing to match either the freedom of the free man at Sparta or the slavery of the slave. Montesquieu later would sum up the conflicted feelings of many classical liberals concerning Sparta, saying: “Lycurgus, combining larceny with the spirit of justice, the harshest slavery with extreme liberty, the most atrocious sentiments with the greatest moderation, gave stability to his city.
We must imagine Sparta as an ordered, hierarchical, and pious state characterized by constant ritual and training, a cross between a military-athletic camp and a monastery. Plutarch says:
Spartiates’ training extended into adulthood, for no one was permitted to live as he pleased. Instead, just as in a camp, so in the city, they followed a prescribed lifestyle and devoted themselves to communal concerns. They viewed themselves absolutely as part of their country, rather than as individuals, and so unless assigned a particular job they would always be observing the boys and giving them useful piece of instruction, or learning themselves from their elders.
Concerning adolescents, Lycurgus “gave orders that even in the streets they should keep both hands inside their cloaks, should proceed in silence, and should not let their gaze wander in any direction, but fix their eyes on the ground before them. Young adults were encouraged to be competitive in music, sports, and “manly gallantry. According to Xenophon, this education succeeded: “The result has been that respect and obedience in combination are found to a high degree at Sparta . . . [the system] turns out men who are more disciplined, more respectful, and (when required) more self-controlled. By his laws, Lycurgus was said to have “done away with prudery, sheltered upbringing, and effeminacy of any kind.
There is a sense in which all life for Spartan citizens was communal and hierarchical. Even once one had completed the agoge, Spartiates would eat together in common mess halls, again creating common feeling. The ages were mixed, so that the older could teach the young, and citizens were expected to discuss noble deeds. In the gymnasium, the oldest man would supervise, and citizens were expected to train regularly. Xenophon claims that “it would certainly not be easy for anyone to find men healthier or more physically apt than Spartiates.
Lycurgus reputedly had accompanied his basic law with a land reform giving each of those in the small citizen class an equal property, although economic inequality gradually accumulated over time. A positive consequence of the Spartans’ systematically communal lifestyle was an extremely high degree of trust among citizens. They shared each other’s hunting dogs and horses, the latter being extremely valuable property in those days. Citizens even trusted others to beat their own children if they had done wrong, for “there was a sense in which everyone regarded himself as father, tutor, and commander of each boy.
The entire society was oriented towards inculcating martial valor and unity. Cowards were severely stigmatized—so much so that they could be beaten freely—and “the citizens considered an honorable death preferable to a life of disgrace. Citizens were banned from working and instead “all their time was taken up by choral dances, festivals, feasts, hunting expeditions, physical exercise, and conversation. At the same time, the society’s general frugality meant “there was . . . no need to amass wealth (with all the work and concentration that this entails), since riches were emphatically neither envied nor esteemed. Music played a large role in Spartan society and their songs dealt with military heroism, sacrifice for Sparta, and the shaming of cowards. The result was an intensely communal ethos:
Altogether [Lycurgus] accustomed citizens to have no desire for a private life, nor knowledge of one, but rather to be like bees, always attached to the community, swarming together around their leader, and almost ecstatic with fervent ambition to devote themselves entirely to their country.
The supreme values of this society are suggested even by their burial practices: “Those who buried a dead person were not permitted to inscribe the name on a grave except in the cases of a man who had died on campaign or a woman who had died in labor. The dead were buried within the city, so as to habituate the young to their sight.
Sparta was an exceptionally xenophobic society, sharply controlling population movements of both citizens and foreigners so to maintain their unique customs. Xenophon says that “expulsions of foreigners used to occur and absence abroad was not permitted, so that citizens should not be infected by lax habits caught from foreigners. Iron bars, worthless outside of Sparta, were the only legal currency in the State. Plutarch claims this also led to great benefits: “it was impossible to buy any shoddy foreign goods, and no cargo of merchandise would enter the harbors, no teacher of rhetoric trod Laconian soil, no begging seer, no pimp, no maker of gold or silver ornaments.
Plutarch says Sparta’s values of patriotism and sacrifice were apparently so ingrained that Spartan women were among their fiercest enforcers. A mother reputedly handed her son a shield as he was leaving for battle saying: “Son, either with this or on this. There are many stories of Spartan mothers rejoicing that their son died in battle or conversely, if he had returned by fleeing as a coward, killing him herself. Plutarch says:ntly so ingrained in the society that Spartan women were among their fiercest enforcers. As he left to fight and die at Thermopylae, Leonidas is supposed to have told his wife “to marry good men and bear good children. When Xerxes proposed making Leonidas tyrant of Greece, he is supposed to have responded: “For me, it is better to die for Greece than to be monarch of the people of my race.
The Spartans were famous for their brief ‘Laconic’ sayings and sharp wit. Plato claimed that the “distinctive kind of Spartan wisdom” was found in “their pithy, memorable sayings” (Protagoras, 343c), which can be recalled easily and thus be borne in mind in our daily lives. Laconic brevity also reflected the Spartan concern with doing well rather than merely speaking or speculating like the verbose Athenians. Lycurgus is supposed to have forbidden his laws from being written because “the guiding principles of most importance for the happiness and excellence of a state would remain securely fixed if they were embedded in citizens’ character and training. When asked why the Spartans kept their laws on bravery unwritten, a Spartan king is said to have replied: “it’s better for [the youth] to get used to acts of bravery rather than to study written documents.
A number of Spartan sayings have come down to us, although their precise attributions to various historical figures are probably unreliable. The Spartans, like the Cynic philosopher Diogenes, came to be idealized across the ancient world as an example of perfect virtue and would then tend to be credited with proverbs reflecting this. Nonetheless, the Sayings of the Spartans collected by Plutarch do give us a feeling for the Spartan spirit, as in the following sample:
When asked how anyone could rule the citizens safely without having a bodyguard, [King Agasicles] said: “By ruling them in the way that fathers do their sons.” (Agasicles, 2)
[King Agesilaus] watched a mouse being pulled from its hole by a small boy. When the mouse turned round, bit the hand of its captor and escaped, he pointed this out to those present and said: “When the tiniest creature defends itself like this against aggressors, what ought men to do, do you reckon?” (Agesilaus, 9).
When somebody asked what gain the laws of Lycurgus had brought to Sparta, he said: “Contempt for pleasures.” (Agesilaus, 20)
To the man who was amazed at how modest his clothes and his meals were, and those of the other Spartans as well, he said: “Freedom is what we reap from this way of life, my friend. (Agesilaus, 20).
When somebody else asked why Sparta lacked fortification walls, he pointed to the citizens under arms and said: “These are the Spartans’ walls.” (Agesilaus, 29)
As [King Agis] was passing through the Corinthians’ walls and observed their height and strength and great extent, he said: “What women live in this place?” (Agis son of Archidamus, 6)
When asked how one should remain a free man, he said: “By despising death.” (Agis son of Archidamus, 18)
When somebody said that [the philosopher Xenocrates] was a wise man and one of those who search for virtue, [King] Eudamidas said: “And when will he make use of it if he is still searching for it?” (Eudamidas son of Archidamus, 1)
To the stranger who was claiming that among his own citizens he was called a friend of Sparta [King Theopompus] said: “It would be better for you to be called a friend of your fellow citizens rather than a friend of Sparta.” (Theopompus, 2)
When a Persian inquired what type of constitution met with his greatest approval, he said: “Whichever gives brave men and cowards their due.” (Lysander, 11)
When someone was asking why they made the poet Tyrtaeus [an Athenian, whose poems provide some of the only surviving Spartan literature] a citizen, [Panthoidas] said: “So that a foreigner should never be seen as our leader.” (Panthoidas, 3)
When amongst the spoils some people were amazed at the extravagance of the Persians’ clothing, he said: “Better for them to be men of great worth rather than to have possessions of great worth.” (Panthoidas, 5)
When [Governor Pedaritus] observed some effeminate person being nonetheless praised by the citizens for his fairness, he said: “Men who are like women should not be praised nor should women who are like men, unless some necessity forces the woman.” (Pedaritus, 2)
When someone asked [King Charillus] which type of government he considered the best, he said: “The one in which the largest number of citizens are willing to compete with each other in excellence and without civil concord.
The Virtuous Circle of Spartan Power: Discipline Through Lordship
The defining fact of Spartan life was the hard-won conquest of neighboring Messenia in the eighth century and the enslavement of its population as Helots. This victory had launched the virtuous circle of Spartan power. The subjugated Helots provided the Spartan citizen-soldiers with both the leisure and the imperative need to dedicate themselves to martial prowess in the face of a constant threat of rebellion at home. The entire social organization of Sparta came to reflect this state of affairs. Thucydides noted: “most Spartan institutions have always been designed with a view to security against the Helots.”
The system instituted by Lycurgus proved remarkably successful for centuries. The organization and training of the—at their height—around 8,000 Spartan citizen-soldiers to suppress the Helots also translated into international military power, which in turn allowed Sparta to secure allies and thus yet more military power in the Peloponnese. Xenophon opens his account of the Spartan regime saying: “Sparta, despite having one of the lowest populations, had nonetheless clearly become the most powerful and most famous state in Greece.” The unsentimental Thucydides says of Sparta: ‟its system of good order is very ancient and it has never been subject to tyrants. The Spartan constitution has remained unchanged for somewhat over 400 years . . . a source of strength, enabling their political intervention in other states” (Thu., 1.18). Indeed, Sparta was hailed for her lack of civil wars among citizens, a common cause of grief in the Greek world, and for having intervened to liberate other Greek cities from tyrants. Sparta’s oligarchic government seems to have been better than Athens at securing consenting allies among fellow-Greek city-states. The Spartans seem to have been better able at developing stable interpersonal ties with foreign elites, whereas the Athenian democracy tended to a chauvinism serving her own citizens alone without regard for its imperial subjects. Thucydides has Pericles boast that Athens did not use undependable foreign allies in war but only Athenian residents, implying that Sparta in contrast had the assistance more-or-less consenting allies.
The great successes of Spartan social organization came at a heavy price. The city was devoid of material culture, leaving precious few artifacts in the archaeological record. Even during its heyday, Thucydides observed that Spartan architecture was so unimpressive in comparison with Athens, that “if the city of Sparta were to become deserted, with only the temples and the foundations of buildings left to view, I imagine that with the passage of time future generations would find it very hard to credit its reputed power (Thu., 1.10). Alexander Hamilton wrote that “Sparta was little better than a well-regulated camp.” Sparta is unlikely to have had much intellectual culture either. If there were any Spartan dramatists and philosophers, there is virtually nothing that survives of them. There is little to suggest there was any Spartan equivalent of Athens’ extraordinary theatrical and philosophical achievement, notwithstanding the idealizations and ironic paradoxes of the philosophers.Indeed, the Spartans were said to be “the least intellectual of men” (Aristotle, Rhetoric, 1398b).
Sparta was basically a caste society. Besides the solidary elite citizen body of Spartiates, there were also “fallen” Spartans who had lost their citizenship for reasons of poverty or dishonor, “neo-citizens” who had been naturalized (especially in the later years) to have more soldiers, the working Peripherals who gravitating around the city, and finally the Helots. This appears to have been, somewhat like ancient and medieval India, a largely static society. It was certainly a closed society in which, besides the rigid social order, foreigners were restricted from entry and regularly evicted to prevent the Spartans from being infected with foreign cultural influence. Furthermore, it appears that Sparta’s power in the Peloponnese was based on its ability to retard urban development abroad: rival cities were broken up into villages and placed under the government of Spartan-friendly landowners. Sparta has an air of stagnation, and while the appearance of eternity typically impressed the Ancients, we Moderns tend to feel that that which does not grow is already doomed. At the same time, living in a time of perpetual economic growth leading to cultural collapse and ecological exhaustion, the Spartan ideal and long-lasting success of a socio-political steady-state perhaps has a new relevance for our time.
By the yardstick of individual freedom, the ledger is perhaps not quite as much in Athens’ favor as one might expect. In every premodern economy, the precious leisure necessary for culture and civic life is necessarily the purview of a select few. Athens no doubt afforded more scope for individual merit, freedom, and political participation to a greater share of the population on the whole. But one also should not forget that democratic Athens itself was based on chattel slavery, subject colonies, and house-bound women. In the Spartan empire, notwithstanding the hard lives of the Helots, women and allied states were generally freer than those of Athens. Furthermore, those who have tasted the monastic life may also suspect that the highly-regimented Spartan lifestyle—the constant training in community life, athletics, and self-restraint—may have offered citizens certain deep satisfactions not available with the liberal lifestyle.
Ironically, Sparta’s greatest failing was precisely in the biological and specifically in the demographic sphere. Sparta, somewhat miraculously, defeated Athens in the Peloponnesian War but fell within decades due to the failure to maintain the population of citizen-soldiers. As Kevin MacDonald observes:
It would appear that the system devised by the Israelite lawgiver [Moses] was in some sense a better strategy for maintaining long-term ethnic coherence than that designed by the Spartan lawgiver, since the Israelite strategy, arguably, continues today (see [The Culture of Critique], ch. 8). The Spartan system was an excellent defensive system, but was ill equipped to administer an empire, and there were no provisions, such as the hereditary Israelite priestly class, that would have allowed it to survive being militarily conquered – a contingency that was all but inevitable in the ancient world and that certainly continues to some extent today.
For MacDonald, “while the group strategy of the ancient Spartans was successful for a significant period, it was ultimately a failure.” In marked contrast with the Jews, who were able to survive through fanatical adherence to a dogmatic ethnocentric religion, the Spartans proved completely incapable of maintaining their identity and group evolutionary strategy in the absence of a supportive sovereign State. In this, the Spartans were sadly typical of Western peoples. There is furthermore little reason to believe that Sparta’s primitive eugenic measures had much positive effect.
We would be wrong to downplay the Spartan achievement however. The other Greeks were greatly impressed by those four centuries of Spartan order and power which were so great a factor in their international affairs. Polybius, a later Hellenistic historian who documented the rise of Rome, gave a balanced summary of the greatness and limits of Sparta through a useful comparison with the Roman Republic. He remarked that “the constitution so framed by Lycurgus preserved independence in Sparta longer than anywhere else in recorded history” (Polybius, 6.10). Furthermore:
The Lycurgan system is designed for the secure maintenance of the status quo and the preservation of autonomy. Those who believe that this is what a state is for must agree that there is not and never has been a better system or constitution than that of the Spartans. But if one has greater ambitions that that – if one thinks that it is a finer and nobler thing to be a world-class leader, with an extensive dominion and empire, the center and focal point of everyone’s world – then one must admit that the Spartan constitution is deficient and the Roman constitution is superior and more dynamic. (Polybius, 6.50)
There is no doubt that there is a tendency to “slouching” in human history: every new generation balks at the unexplained disciplines and traditional rigors inherited from the past. If this rebelling against the past is done for the sake of comfort and pleasure, as opposed to replacing a tradition with new practices because they are more conducive to the public good, we call this decadence. In Sparta alone, the citizens were able to maintain a fearsome degree of virtue, by the authority held by the elders, by the systematic education and training of the citizens, and by the threat posed by the Helots.
The constitution of Lycurgus – with its stability, mixing of elitism and democracy, sovereignty, lawfulness, training, social unity, and sacrifice for the common good – may serve a model for all nations that truly wish to fight to determine their own destiny and adhere to values. The example of Sparta, like Prussia in the modern era, also shows that smallness is no reason for defeatism, that all nations have, with effort, a chance at achieving freedom and greatness. No wonder that the law of Lycurgus and the sacrifice of Leonidas’ 300 Spartans have inspired philosophers and statesmen throughout the ages, even in the face of terrible odds. Given the challenges facing Western and European nations in the twenty-first century – consider the sheer scale of the rising foreign superpowers, ecological threats, and demographic collapse – the Spartan experience in building a lawful, holistic, and biopolitical martial republic may yet help inspire our renewal.
I apologise for the poor spelling and lack of grammar in a ideal world id been in a concentration camp with the rest of you but in the 2018 we have to make do with what we have right.
Below is my incoherent ramble in response to a earlier post on religion that got people all excited. Hopefully you the reader will find 1 or 2 paragraphs that make up for the rest of it.
It frustrates me I’m not religious much to my personal shame i have not yet found a spiritual home, but i see the importance in faith without it i don’t think we will make it. But at the same time its a major hurdle because for some bizarre reason nationalists of either faith thinks its relevant to attack one and other. its been said and its true that’s why its been said over and over by world leaders and great men of learning that in the darkest hour Humans will come together and set aside our differences to fight a common enemy. The problem with Nationalism is the majority of the people that self identify as being nationalist have no idea how serious the situation is, There most likely wont be a race war, They know collapses are the only thing that brings about real political interest & change so their not going to allow it to happen. Do you understand the second to last white country that has a stable indigenous birthrate Just voted to make abortion legal like all the other western countries in a past the tipping point death spiral..
We are not going to make it as a dominant people on earth, by centuries end we will be sidelined and discriminated against till we vanish from history take a look at south Africa and the plight of the whites there and that’s your future. But you c~~ts are waddling around like any day now its going to be civil war and we will win and re set the clock to the 1950s You got no proof of this. All statistics show we are on course to racial oblivion. People post that the white man is waking up, that the west is waking up. Outside of Eastern Europe this is total and utter nonsense. The media told you a far left party posing as a civic nationalist party almost got elected in Austria or Italy or Belgium or something and suddenly the guy in New York thinks its game on. The same people that championed TRUMP The same people that thought BREXIT was a turning point.
I use to March and demonstrate with the National front in the UK ( Thats me in the green jacket with no hair before i really had no hair if you know what i mean.) we would do it on Saturdays which happened to be Football match day, We would have about 50 people on our march. it would be policed by about 200 cops. helicopter included and so on. ANTIFA always outnumbered us 3 to 1 We would have to duck bricks, bottles, bags of piss and so on. After these demos ended we would go to the pub celebrate a job well done happy that we made it through and got out alive and hopefully unharmed. About 30 minutes after we got there all the football boys would turn up after their match had ended and suddenly pretend they where with us that they where NF and would do all the saluting and singing and so on fitting right in. talking politics and telling tales of fighting the other team of supporters before arriving at the pub promising to attend the following weeks march which they never did these misfits only ever attended the celebrations afterwards.This religious conflict within Nationalism reminds me of those days and those so called men far to busy enjoying bashing each other than doing anything that really mattered being there where it counts.
Christians / Odinists You meet people of the so called opposing faith all the time, Your own friends and family for example, You do business with them, your kids are friends with kids who parents are from that opposing faith. You work with them. Its only on nationalist social media threads you want to mock them and threaten them. Your verbal attacks do more damage than you think, not only are you making a enemy of your fellow ethno European but your bolstering this negative cycle effecting everyone else that reads it and ever so slightly insuring that its repeated.
No one can prove Christ or Odin existed You trying to argue with one and other using chapters and versus makes no strategic sense. Your 99.9% going to fail in convincing anyone that doesn’t already agree with you all your doing is creating negative energy and the most important fact is You don’t have to. There is no need to convince We don’t need to all follow the same faith, Yeah it would be better if we did it would make us stronger but so would billions of dollars and robotic military prosthetics.
Paganism will never make a come back to its former dominance that’s just not going to happen, we are moving into a space age, an age of robots and tech we cant even imagine. how does this fit in with a nature based faith ? I’m not saying its going to be irrelevant. Paganism / Odinism is important spiritually and culturally to our people but its not going to come back on mass That’s just reality, some have even argued that its only at its current state because the people that wish to destroy Christianity are giving it free reign.
Christians Your faith all though the largest in the world is dying. Its the weakest its been in a 1000 years perhaps. While it grows in Africa and so on it does so with A European foundation, that foundation is crumbling The age of Christ is ending perhaps he will come back as foretold or not either way it as a religion will not survive centuries end as a relevant institution .
Neither faith is going to recover former ground. Either Christ comes back or Ragnarök arrives. or not. So you see the 2 faiths don’t conflict your not jocking for which faith can rule because neither will. Its about personal discovery and personal well being. Not waging war against a opposing nationalist camp.
People today cant understand why men went over the top in the trenches of WW1. They did it because they believed in their king and their God. What both faiths are good for is personal well being There good for making us better political soldiers, they give us a moral code and strength to fight where otherwise we might not have.They give us strength to fight on to believe in something bigger and better than ourselves.
When i first got into PROFESSIONAL political Nationalism in the UK about 22 years ago there was infighting between the Scots the Welsh and the English, there isn’t any more.We used to campaign against gays, we don’t anymore. The reason for this is because PROFESSIONAL political nationalists understand how far down the toilet we are.
In my time in the BNP UKs most successful nationalist party ever, (we got 2 million votes in 2009) we used to have summer weekend festivals attended by up to 3500 people. At these festivals we had a Church marquee that sold books and offered pamphlets, on Sundays it was used for service by a ordained reverend.
Saturday nights just 40 or so meters away Odinic rite leaders would hold open air blots for Odinist BNP members. Both faiths would welcome and advertise for all party members to attend. it was friendly and professional, I never heard anyone anywhere in those camps speak ill of either faith or group, Curiosity, and learning, mutual respect. those are words i would use to describe the feelings within the BNP membership towards these sub groups. So i know it can work because it has and does.
This is the final hour you have been waiting for this is what all those tins of tuna and bags of rice you have been stock piling are for. The end game is here please fucking act like it.
If you meet a Odinist or a Christian you doff your cap and go about your day because that’s what real Nationalist MEN do.
O15 Member or not you might perhaps pick up on some tips here on being a more useful productive activist. Its worth mentioning from the outset to the majority of Nationalists out there without prior political experience that There is never going to be a quick rise to power there will be no instant growth for any org, Occasionally we see state backed civic nationalist orgs appear from no where grab headlines and accumulate thousands of members in a short space of time then within a few short years collapse, but for genuine racial nationalist orgs there is never going to be a speedy rise to power. Most racial nationalist orgs never achieve any of their goals and collapse before they get anywhere near them. I say this because in 2018 we have a new type of Nationalist one that becomes disillusioned that his or hers chosen nationalist org doesn’t take the white house or equivalent high office in their own country sometime between them joining and the end of that particular calendar year. if you consider yourself to be a genuine and selfless Nationalist activist you should expect to work relentlessly for “DECADES” with almost no chance of actually reaching your orgs goals. Sounds crazy perhaps in 2018 but pre smart phone this was the understood reality globally, You didn’t join a org for instant self gratification you joined it because you believed in the ideas and wanted to help realise those ideas by committing your time and money.
Despite random facebook memes suggesting the west is finally waking up the truth is Nationalism has never been so battered and disorganized outside of Eastern Europe.
Not interested in ORDER15, fine but join something become a real paying contributing active member of a nationalist organisation, and stick with it FFS
Below is some random thoughts/suggestions for new members how to be a better activist. I may add to this over time.
1* Social media
Social media is public opinion its now pretty much replaced the nightly news and daily papers and the place to go to for news and ideas even if much of that news in turn comes from the original main stream media is being received in a totally different manner. Weather one likes it or not in the English speaking world Facebook is king, it accounts for as much traffic as all the other social media platforms combined, what gets posted there and the other social media sites is what wins elections and shapes public opinion now more than ever before with no decline in sight.
As an ORDER15 activist you should use this useful tool to its full capacity. First of all to do this you need to set up an account on.
Facebook, Twitter, Gab, Tumbler, Instagram, VK.com Google plus, minds,
We advise that you set up different accounts to the ones you use for family and co workers school friends and so on.
Once you have your account set up you need to start adding as many like minded people as possible, to do this find a nationalist public figure someone of importance within nationalism weather they are the same nationality or not, then go through their friends list and start adding everyone on that list, Normally if you add 100 people around 25 of those people will in turn add you. Once they see you post nationalist themed stuff they relate to they will share your posts thus expanding your reach and getting you more followers. As you accumulate followers to your personal profile you should then add this people to ORDER15 official groups and invite them to ORDER15 official pages on whatever network you happen to be on, you should aim to increase your friends and followers on each network by roughly 100 people per week. You can pay to speed up this process but from experience we would say that the money isn’t worth the time that it would take to get the same result… Unless of course you are an extremely busy billionaire.
In the case of Facebook only a very valuable method of spreading our message is to like as many Nationalist type groups as possible then share directly from our page, either the Odin’s guard one, or Christos, or the main ORDER15 page share from these pages to groups that you belong to you should only share 3 times a day so pick 3 out of the many groups you belong to and share directly to them. If you share to more than 3 you run the risk of being flagged as spamming then you will be forced to go through security checks and so on. Its better to share to these groups from our pages rather than posting a meme or article yourself because not only do they see the post but they also have the link to the page which they can then like.
Insert the web address or one of our memes in busy comments sections when relevant, often you can plug O15 without letting on your a member, this elevates the responsibility of having to defend it and get into a never ending slanging match, you can just name drop with website link, like “found this today www.order15.com looks pretty good actually” and move on. There’s no need to even re visit the thread to see what was said after just move on.
2* Distributing propaganda in the real world.
. We don’t pretend to know the law in every member’s country so you should find out for yourself what legal and what isn’t before you do any of the suggested activity,
We have a selection of flyer’s you can download on our website in the art section, you can also buy stickers from HQ . You must under no circumstances stand in the middle of a busy street handing out our material, this dangerous and quite frankly a total waste of time. You should post flyer’s on notice boards or leave them in areas where they are likely to be seen, don’t put more than one in any one place as eventually a left leaning degenerate type will come across it and destroy all of them. Everything should be done legally of course but you might think of targeting an area that would get publicity even if it wouldn’t seem like a productive Target in itself, Schools, churches, libraries, these sort of places are highly likely to generate so called “outrage” and in turn a “outraged” headline in some dead beat local paper. you could even do a mass mail shoot and put them in as many mail boxes as possible.
Stickers pretty much the same deal here, bus stops, restrooms, street lamps, side of public bin, elevators, cash machines, parking ticket machines, train stations
At all times you should insure your own safety and not be seen doing any of the above.
3* If your house leader for your local area you should try to recruit local people for your house, having got members you should encourage them to assist you in sections 1 and 2. You should also make a point of socialising with members, unfortunately with the state of western mans mindset he will only engage if he deems it fun or interesting, As house leader you should provide a sense of protection and belonging to all of your members. That they feel that they belong to something bigger and stronger than themselves.
* 4 interviews
If you are a capable spokesman or woman you should seek out media networks to give interviews to, We advise you to approach sympathetic organisations however small online, doing pod casts and so on. If you don’t wish to speak for the group you should pass on information and contact details to HQ of news networks that will interview A order15 representative. If you are going to do the interview yourself you should always contact HQ in advance for permission and guidance in all cases with friendly media you should request the questions in advance. With main stream media consult HQ each case will be dealt with at the time.
5* attend multi org demos like Charlottesville in USA or Dover in UK the purpose should be to display the ORDER15 banner to generate interest from other nationalists attending, the main purpose however should be for the photo opportunity taking pictures of your attendance while representing us with the banner is very useful in online propaganda the ability to use the photo online is far more important than trying to reach out to anyone on the actual day. No consideration to the general public at the event should be given at all. You should speak about ORDER15 as much as possible to other nationalist activists and get your pictures taken, do not engage with the left or the police.
6* Name drop You can do this both online and in real world conversation whereby you get into a discussion and when relevant you name drop ORDER15 to do this in the most effective way you should not mention your own membership but rather that you have just heard about this group who blah blah and has anyone else heard of them.
In difficult situations You can even be slightly critical of our ideas “they will never be popular because their too extreme” for example, thus again deflecting the barge of now standard screams of “Nazi Nazi” and so on. By hiding your membership and posing as just someone that’s seen our website, you can inform the audience without the criticism.
Even within sympathetic nationalist circles its far better to hide your own membership when talking within a group because if they disagree with order15 they will not burn up all your time defending it just seed the name and ideas. Many people do like to pick apart any org almost it seems just for the sake of it, don’t get into lengthy arguments with these people. seed and leave.
Another example of where name dropping has been useful is when one of our activists distributed flyer’s in his local area causing the local paper to run a article on it an in turn a storm of public opinion in the comments section, the article itself didn’t mention us by name so no one really knew from reading that article what org was behind it, but using the comments thread we where able to name ORDER15 as having put out the flyer’s but we are selves acted as local people that had just been passed one in the street, we then went on to reply to several questions about order15 from otherwise hostile people but all the while not drawing any hostility ourselves. this article can be found in a google search using the term ORDER15 but only because we planted the name in the comments section.
7* Avoid infighting
For some weird reason nationalism finds itself akin to the criminal world where often members behave like people involved in drugs trade or sex industry where by just because its illegal somehow that means everyone should abuse each other through theft and violence. Nationalism although not illegal does suffers the same problem to a extent. If one of your house members wants to quit let them quit don’t send them threats and make up stories about why they left just move on, the focus should be to recruit a new member not to wasting time attacking a x member. If a x member starts attacking you don’t respond just dismiss them as spam remove them as much as possible from your circle and move ahead with your work.
ORDER15 HQ can not guarantee any order of anything that’s not done through the website, if another member is offering to provide shirts or flags or other such material we can not guarantee you will get it an we advise you don’t deal with anyone you don’t really know.
An investigation into Finland’s police data by the country’s police academy, shows that 131 Finnish citizens became victims of sex crimes committed by asylum seekers in the year 2016.
A total of 1052 asylum seekers were suspected of crimes in 2016 and virtually all were men, who together represented 29 nations. Two thirds were Iraqis and the age of the suspects was evenly distributed.
Finnish women were victims in 8 out of 10 cases committed by mostly Muslim asylum seekers: 108 out of 116 suspects of sexual offenses came from Islamic countries like Iraq (83), Afghanistan (14) or Morocco (6).
Almost half of sexual offenses were committed against Finnish girls under the age of 18 of which some were seeking men to access tobacco and drugs, the study says.
Among the sexual offenses that asylum seekers were suspected of rape is the most common, with 32% of the reports. Almost one in 7 cases, or 16%, were about was gang rape and another 16% of the reports were for sexual harassment.
3 out of 5 sexual assault with asylum seekers as suspected offenders occurred in public places, 1 in 5 in private homes, 1 in 10 at refugee centres and 1 in 4 in unknown places.
The police academy’s investigation of migrant crime is the first of its kind in Finland. Only serious crimes and not violations of Finland’s asylum rules were incorporated into the study.
Nordic Europe continues to deteriorate at an alarming rate with little to no fight back. The current consensus it there’s no point in doing anything yet, its a case of waiting till global collapse then rising up with the masses. Until that time the majority are choosing to be mere spectators in their own demise, ORDER15 begs the question what if there is no collapse ?
People promoting “hostility” towards a religion or the transgendered online could get much harsher sentences, of up to six years in jail, especial if they have a large online audience according to new proposals.
The Sentencing Council for England and Wales has drafted changes to public order offences, including anyone perceived as targeting online a “protected characteristics” including “race; sex; disability; age; sexual orientation; religion or belief; pregnancy and maternity; and gender reassignment.”
The most severe punishments will be handed to those “in a position of trust, authority or influence and abuses their position to stir up hatred,” such as political leaders or figureheads and anyone whose offences are “persistent.”
If an “offender was a member of, or was associated with, a group promoting hostility based on race or religion,” their sentence will also be harsher.
The Sentencing Council believes that the use of social media, YouTube, and other “websites” to stir hatred is a growing problem – despite the number of prosecutions remain relatively low.
“Volumes of these offences are extremely low and there have been no offenders sentenced for some offences,” the Sentencing Council said.
“However, given the recent social climate and an enhanced focus on this type of offending, the council considers it would be useful for sentencers to be equipped with guidance on sentencing these offences,” they continue.
BREAKING: YouTuber ‘Count Dankula’ Found Guilty in ‘Sh*tposting’ Case by British Court https://t.co/NSiESVDaGj
— Breitbart London (@BreitbartLondon) March 20, 2018
Adding: “Among the cases analysed there were a number of ‘hate speech’ type offences, where inflammatory speeches were given by influential figures with the intention of stirring up racial hatred.
“Other cases involved publication on YouTube of content inciting serious violence towards particular racial or religious groups, websites being published including abusive and insulting content, with some activity continuing over a long period of time and intended to reach global audiences.”
The proposals will now be subject to a three-month public consultation ending in August.
The launch comes nine months after the Crown Prosecution Service (CPS) promised toperuse online “hate crime” as vigorously as those taking place face-to-face, saying they hope to see more prosecutions, with longer sentences for those convicted of “hate” online.
Separate “hate crime” guidelines from the CPS released in January last year reaffirmed that no evidence is needed to report a “hate crime”, and they only need to be “perceived” by the alleged victim or someone else.
‘Dislike’ and ‘Unfriendliness’ Can Be Hate Crimes, UK Police Confirm
— Breitbart London (@BreitbartLondon) October 25, 2017
An investigation by Breitbart London last year also confirmed that many UK Police forces consider “unfriendliness” and “dislike” as signs of “hostility” and “hate,” with the CPS admitting there is “no legal definition” of “hostility.”
Germany recently went further than any Western democracy in efforts to control online speech, legally requiring social media companies like Facebook and Twitter to quickly remove “hate speech” from their sites.
However, the law is set to be revised following evidence that too much online content is being blocked, and critics claiming there was a widespread “chilling effect” on speech.
The legislation has led to satirical posts being removed and a leader of the populists AfD party being censored for criticizing police policy and Islam.
Ministry of Truth: UK Govt to Set up ‘Rapid Response’ Fake News Unit https://t.co/MBxr7Xa6nn
Tho’ much is taken, much abides; and tho’
We are not now that strength which in old days
Moved earth and heaven, that which we are, we are,–
One equal temper of heroic hearts,
Made weak by time and fate, but strong in will
To strive, to seek, to find, and not to yield.
We are constantly assailed with accounts of the depravity, betrayal, and self-destructive behavior of so many of our women today, of the loss of trust and cohesion between men and women to the point that it is tempting to fall into despair.
However, the fruits of leftist policies and indoctrination are becoming so oppressive and so egregious that it is impossible to remain blind to the peril we face. Other, more hopeful stories are emerging: women in Germany banding together to speak out against the danger and oppression they face from the savage hordes flooding their land; outrage that “middle aged and elderly” Swedish women were the most vehement critics of migrant invaders, and, in America, Hillary’s rage at the white women who voted for Trump and made his election possible.
The Allies sowed the wind back in the 1940s and now we are reaping the whirlwind. Truth has a way of eventually emerging, and crimes to recoil upon the heads of the perpetrator. The vindictive destruction imposed on the people of Germany now applies to all the white race. We are all Germans now.
It is vitally important that we put aside our divisions and stand together as a race, to preserve the order and beauty of our Europe, our culture, everything that our ancestors suffered, fought and died to retain.
To achieve our goal of a future for white children, we must have good men and good women. Two quality parents are necessary for the production of a superior child, and the good mother provides in addition to her blood, the passing on to her child an appreciation of tradition, culture, and honor. We must never lose these things.
Ladies, it is time for us to reclaim our heritage, and to have the courage to stand beside our men. They are worth it!
Sarah is a farmer, Author, and ORDER15 activist hailing out of North Georgia. If you would like to read more of her articles sign up to our blog today.
“What happens when men no longer die in war? When women no longer perish in child birth? When children and the elderly no longer succumb to disease? To famine?
This is something I’ve ruminated on for a while now. The results of the “Mouse Utopia” experiment were both fascinating, and troubling.
It’s evident that at a certain point of population density it becomes of a benefit to the majority for a reduction in the number of inhabitants to occur. It’s the proverbial “Hunting Trip” old men would undertake during times of extreme scarcity.
So what does that leave us with in the modern age? It leaves us with what has become known as the “Mind Virus.” A disease of the mind, and perhaps even the soul. Which ravages those lacking in mental fortitude and spiritual integrity.
The engagement in completely irrational behaviour in regards to ones own survival is the most outward example of a symptom of this disease.
It doesn’t take any great leap of abstract thinking to notice the commonality that the “Big Three” movements of our age have amongst themselves. What do the Third Wave Feminists; Men Going Their Own Way, and LGBT have in common? They don’t reproduce.
Wrapped up in their own hedonism, their selfishness; what amounts to nothing more than a hedonistic death culture among the three of them. Whether it’s hoarding cats whilst living garbage; living in your mothers basement indulging video games; pornography, or engaging in sodomy coupled with abuse of recreational drugs which culminates in an average life expectancy of no more than 60.
These are the dead rotting among us, spreading the Mind Virus to the young as misery loves company. We all remember what they said when the church allowed the homosexuals to marry: they wouldn’t promote it to the children, and they would keep to themselves.
However it was never a matter of well wishing and good intentions. What was unleashed; what was enabled; what was propagated. . . something beyond the laymen which have come to occupy the positions of power; influence.
It was Mother Nature behind the movement from the beginning. A force which cannot be overcome, as it’s truly existence itself. No. . . we can only observe; acknowledge and learn, so that we ourselves can in time command this power.
Now, we must bear witness to this terrible might. Watch as it consumes the vulnerable; the young; our loved ones.
When our young boys trade in their toy swords and rifles for eyeliner and lipstick; we are seeing the end. Those boys will never grow to be men, as the neural pathways developed through fighting will never come to be, nor the physical realization incurred through the dramatic increase in testosterone that’s released when engaging in combat. They will never experience that; they will never be Steve Reeves or Reg Park.
The development stage has passed, and they are dead.
I’m reminded of Elric of Melnibone. Forced to watch his civilization crumble; his people be destroyed, his most beloved die in his arms by his own hand.
He was a hero. . . a hero that was never deserved, and a villain that was.
The One, The First and The Last. The burdens of the Aryan Man. . . forged in the image of the Creator himself.
My own is marked for death, and I too will watch her die; that is my fate.
Now more than ever have I come to know the testament that we truly find ourselves when we have lost everything. At which point the only path left to us is the one that climbs upwards.
When the last ember of your spirit flickers in the darkness; when the black morass of nihilism encroaches from all sides. . . in that moment what do we do?
What do we say?!
THE FIRE RISES!”
Roy Batty March 3, 2018
Look man, skull masks are pretty kewl and edgy. They scream “operator” and “tacticool” guy. I get the appeal, I really do.
But the people behind the masks tend to be the kind of people you wouldn’t to leave your kid unattended with for more than an hour. That’s the litmus test you should always use because it means they will never have mass appeal with normal people.
And that’s a huge problem going forward because the number one thing that our movement stands for now is normalcy. That’s what people crave now. They want a return to the way things were – to a healthy nation and a healthy culture – and they want someone to come and make everything normal again for them.
Skull masks aren’t normal. No, people won’t see Antifa and BLM and the feminists ruining society, and decide to put on skull masks en masse in a sort of reverse V for Vendetta scenario.
Wake up. It’s not going to happen. Think like a grown-ass thirty-year-old man trying to start a family and not as an edgy COD-playing teenager for a second.
Here, let me tell you a quick story.
I was in Poland for the nationalist march. And after my experience there, I realized that there are two kinds of far-right nationalists out there and most of you reading this now would be better off avoiding the second, skull mask sporting kind.
I was in a Polish restaurant with the Identitarians and the Swedish Nordic Youth movement guys.
They do very good work – flash demos against gay rights parades and protesting refugee resettlement among other things. They face off the police, get arrested sometimes and make headlines with their clever, well-planned demos. Good guys.
All is well and we’re enjoying some actual cultural enrichment from the hearty Polish dishes that the waitresses in traditional garb have brought out.
But then another nationalist group from Sweden decides to troop in. They’re pimp-rolling and acting like hot shit. They’re dressed all in black and making the other patrons at the restaurant a bit uneasy.
Some of the people in our group greet them, others feel tense.
They’ve come by to say that they’re heading off to get shit-faced and cause trouble around town. There are going to be rolling fights with police and Antifa in Warsaw all-night long.
Probably something like this but at night
There’s also a paramilitary right-wing group throwing a party at their HQ – but the Germans, Russians, Ukrainians and perhaps some other neighbor of Poland that they hate are not allowed in. So that rules out many guests who have come for the march.
We thank them for the invitation and they leave.
After they’re gone, the Swedes tell me that these guys never show up to any demonstrations in Sweden. They sit at home and act tough on the internet. Only when they’re in Poland do they go hard. At home, they’re as meek as lambs and call other nationalist groups cucks for not being as skull mask hardcore as them.
In America, you have the Siege-guys who seem to be the direct equivalent.
But I want you to take a good hard look at yourself. Chances are, you joined all this because of good intentions. You took a long hard look at what happened in Weimar Germany and then around you and perhaps and realized that maybe Hitler wasn’t wrong about a lot of things. Hell, maybe you took a look at the direction our society was going and started wondering about whether liberalism and freedom above all else is healthy for a society. Maybe you saw what non-Whites do to good neighborhoods. Maybe you saw a friend get slapped with a false rape allegation by a crazy feminist.
But all this is to say that chances are you came to ORDER15 / Nationalism in general because you believed that we’re fighting for good and fighting against evil.
I hate to break it to you, but there are people who come to our side who believe the complete opposite.
You might think Uncle Adolf was misunderstood and have reams of data memorized about racial IQ differences and know that the Jews are bad news – which leads you to conclude that Nationalism is, in fact, the path of good not evil as you have been led to believe.
But others internalize the whole nationalism = bad narrative and yet they still join our side.
In other words, they’re in this thing to be edgy and dark and sinister and scare normal people. They legit believe that nationalism is a dark and evil ideology and that’s why they join up.
You might think you’re on the same page – but really, these people came at it from a completely different perspective, and that’s why they’re so fucked up for the most part.
While you’re trying to be constructive and ultimately take steps to ensure the prosperity of your people and your nation, these fuckers are there to make things worse because they get a kick out of it the same way an emo kid used to get a kick out of cutting his wrists.
So be careful about what nationalists you choose to involve yourself with.
If you want to be edgy and get some of your angst out, go with the skull kids.
On the other hand, if you actually give a shit about this movement and saving the White race, you should avoid these people like the plague.
When the hard work is done by the real dedicated activists, these people will come out of the woodwork anyway like termites and start claiming credit for what serious people did.
Just some food for thought, lads.
Chief forecaster of Sweden’s Economic Research Institute, Ylva Hedén Westerdahl, points out that unless more immigrants enter the labour market in Sweden, taxes will have to rise. Sweden has a “rights-based” welfare system, which she calls “generous”, which includes healthcare and education.
Hedén Westerdahl has stressed that it is required for people to contribute to the system otherwise the labourers will have an even greater tax burden.
”It’s serious that we have these differences in the longer perspective. Once you stay out of the labour market for a long time, you are forced to live off benefits, something that leaves a toll on the government finances,” Hedén Westerdahl told news outlet SVT.
Nearly six out of ten of those currently enrolled in the Employment Service are foreign born whilst only 25 percent of Swedish residents have a foreign background. The gap between home-born and foreign-born workers’ ability to obtain work is only growing.
Recently, SVT shared a story of a 35-year-old Kurdish single mother of five who has just taken her first job ever as a cleaner, having been in Sweden for 16 years. They intended it as an example of success for having undergone a ‘tailor-made’ education course. Strong reactions on social media strongly suggest otherwise.
Det här är en mycket udda artikel.
En kvinna får ett skräddarsydd utbildning för att städa trappuppgångar i sitt område efter 16 år i Sverige. Det som blir mest märkligt är att SVT beskriver det som en framgångssaga. Det är det inte. Det är sorgligt. https://www.svt.se/nyheter/val2018/hennes-livs-forsta-arbetsdag-efter-16-ar-i-sverige …
Hennes livs första arbetsdag efter 16 år i Sverige
Vi besökte henne på hennes livs första arbetsdag. Esma Aksungur, 35-årig kurd från Turkiet som kom till Sverige 2001. Hon har aldrig haft ett jobb – tills nu.
“This is a one odd article. A woman receives tailor-made education to clean up stairs in her area after 16 years in Sweden. What is most strange is that SVT describes it as a success story. It is not. It’s sad,” Twitter user Edward Nordén wrote.
Finance Minister Magdalena Andersson acknowledges the growing problem for labourers who are seeing increasing taxes “Everyone who can work should work, Swedish language skills are thus key to getting on with either work or education”, urging newcomers to learn Swedish as soon as they are able.
“So Facebook has shut down Order15’s main page due to hate speech. As an organization we have committed ourselves to enlightening others to the truth surrounding racial degradation and the destruction of the European culture by flushing it with migrants from the world over. We seek to expose those working in the shadows who’s profits hinge on creating social instability targeting any organization that seeks to reveal their hidden agenda. This is the future that awaits us. It’s a future that has total disregard toward cultural identity and cultural appreciation. As much as social platforms such Facebook claims to uphold the value of cultural diversity they fail at upholding the values and respects that truly go along with an admiration for cultural diversity. In doing so they have abandoned a respect for the preservation of the European cultural identity. We do not measure the importance of our cultural heritage and all that our ancestors worked to establish on the narrow output that comes from the media. We are a National Socialist fraternity and will continue to be so long into the future. We hope that you will all continue to be with us as we maneuver our way to a brighter future for our folk and the preservation of all peoples.”
Hypocrisy I never liked that word i don’t even understand its worth or weight how does the accusation alone win an argument. IT DOESN’T. Firstly, let’s just make this painfully clear from the get-go, I’m guilty i am a hypocrite out of shape and out of style but i know as ORDER15 i know the goal i know the prize where we should be and ill advocate for it till death.
“One cannot cure with external means that which requires internal transformation.”
It is the Self; not the clothing, haircut, beard, tattoos, or muscles that make the man.
However, a worthy Self will seek to make itself immanent in the material world through the Body via a Noble demeanor, usually accompanied by a distinct aristocratic taste.
In other words:
The Real Deal =
As, you can see, even in the face of his executors; this young man kept his Stoic composure, and breathed a superior air.
It is interesting how even in a plain white shirt, untailored pants, unkept hair, and relatively undefined muscles…his regal nature still expresses itself in a way we deem to be ‘Aesthetic’.
In a certain respect, this is the practice of ‘Physiognomy’, meaning that your outer appearance, regardless of how hard you try to Larp it up, is reflective of the quality of the Self. People will ‘see’ your quality before they even meet you.
This is why some people seem to have a type of aura about them, which draws people to them like a magnet.
So, it should be clear that the first goal when joining ORDER15 must be to bring your-Self into Order itself, before you start worrying about external things. But once you’re at that point, allow us to make a few recommendations to help your aesthetic.
1. Physique: You want to sculpt yourself the body of a hero, anywhere in the realm of Michelangelos ‘The David’ or Arno Brekers ‘The Great Torch-Bearer’ or Sir Frederic Leightons ‘An Athlete Wrestling with a Python’ be satisfactory.
You read about Achilles in the Iliad? Use him as inspiration in your own personal quest. That is a main purpose of myth, to teach virtue. Pursue it!
If you would like to supplement your working out and dieting with some reading, may we recommend Yukio Mishimas “Sun and Steel” as well as Julius Evolas “Meditations on the Peaks”.
2. Face: We get it, you were hit with the Ugly-Stick when you were born. But fellas, there are things you can do to have a more attractive face, one that commands respect. Firstly, point 1, get in shape. As your Body-Fat decreases, your Face-Fat will follow. This gives you a sharper and more refined jawline and whatnot. Secondly, either go clean shaven, or maintain your facial hair in an Edwardian fashion (neatly). No one respects the Duck Dynasty Anti-Aesthetic. Thirdly, maintain a fitting and comb-able haircut (or, go bald if that suits you). You should not look like a stray dog or a homeless man (Varg gets a pass) I say that for a few of the Odins Guard boys who i know will now undoubtedly in turn give me and this article a pass.
3. Attire: You should not follow fashion ‘trends’ nor should you go out of your way to look antiquated. Timeless masculine (or feminine for the Ladies would follow the page) looks are appreciated and give a legitimacy and authority to your wardrobe. Simplicity is attractive. You can augment what you wear with simple choices; such as the wearing of suspenders or wearing a retro-60s Knit Tie.
People notice these things, and they like them. However, if you roll into Wal-Mart with your Top Hat and Riding Pants on, you’ll get negative looks.
On a final note: get your clothes Tailored. I know i don’t but you should all the same. That’s what its about upping the game.
Quality > Quantity
We Revolt Against the Modern World as Men, not as Frat-Boys
So go forth into the Wilderness, as a Man, to do your Duty, represent O15 represent Nationalism in General with style and edge.
One who is still an “Aryan” spirit in a large European or American city, with its skyscrapers and asphalt, with its politics and sport, with its crowds who dance and shout, with its exponents of secular culture and of soulless science and so on—among all this he may feel himself more alone and detached and nomad than he would have done in the time of the Buddha, in conditions of physical isolation and of actual wandering.